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...........................................................................TO PANGEA.................................................................................



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Hello Pangea,


I WROTE: “Do you believe that, the universe and everything in it is a miracle? Now don’t be too hasty in answering
that with a no. Recall, that in the past you have already agreed with me that science is the study of God’s handiwork
(a study of His miracles). If they are not miracles, then where do you say everything ultimately came from? And
what about life? How did life get into the matter? Did not God put it there (another miracle)? If He did not put it
there, then where do you say life came from?”

YOU WROTE: “I suppose the best answer I can give you is to say the following: (1) I don't really think of the
creation of matter and energy at the instant of creation as a ‘miracle’ in the same sense that I would the
instantaneous conversion of water into wine: either 2000 years ago or even last Sunday at a church service.”

I have never visited a church where water is turned into wine. What church would I have to visit to see this miracle?
Jesus’ first miracle was turning water into wine. God’s first miracle was the creation of the heavens and the earth.
Now, if you don’t think of the creation event as a miracle (like the miracle of changing water into wine), then where
did everything ultimately came from? If not from supernatural creation, then from what? Does the god/God that you
believe in have any part in the creation process?

YOU WROTE: “In fact, in every day lingo, I often refer to many phenomena as ‘miracles of nature’ without
necessarily intending the reference to mean a God-caused ‘miracle’ in the Biblical sense.”

This is confusing. What about the phenomena of life? Is life a “miracle of nature?” Or is life a “miracle of God?” If
God did not put life into matter, then where do you say life came from?

YOU WROTE: “2) Having said that, I am not in the least uncomfortable with anyone referring to the creation event
of the Big Bang as a ‘miracle.’ Of course, as you know, the creation ‘miracle’ is undetectable by us because our
science breaks down at about 10^-45 seconds AFTER the event.”

That’s true, we cannot see the “creation miracle” with our own eyes or with our instruments. And just to add to
your last sentence, cosmologists tell us that before Plank time (10^-45 seconds after the Big Bang), the particles
that we know today could not have existed.

YOU WROTE: “I have always maintained that if ‘miracles’ do occur (and I'm NOT denying that they do), they are
undetectable to us. In other words, they are not subject to measurement or independently verifiable observation.
They are therefore just as far beyond the boundaries of scientific empiricism as is the Big Bang itself.”

Wait a minute...If as you say miracles cannot be measured, or independently observed and verified, then how can
you possibly say that you don’t deny them? What makes you so sure they exist?

YOU WROTE: “You may remember the Story of Bernadette. She was the uneducated, Portugese village girl who
had several visions of the Blessed Virgin at Fatima back in the early 20th Century. It was called a ‘miracle’ by the
Catholic Church. Many witnesses went with Bernadette to see one of the Virgin's ‘appearances;’ but, for some
strange reason, Bernadette was the ONLY one who could actually see Mary. Was the Virgin REALLY there
physically, but hidden from the view of all but Bernadette? Or was Bernadette having an ‘internal’ mind-vision
induced by supernatural causes? Or was Bernadette having a delusion brought on by some unknown physiological
cause? In any case, the miracle was not detectable to anyone but Bernadette so it was never empirically verified.”

In this particular case I agree that the miracle was not detectable to anyone but Bernadette, so it was never
empirically verified. But there are many other miracles which were empirically verified (like the miracles that Jesus
performed). Even the enemies of Jesus did not deny His miracles. Hence we have unbiased, historical eyewitness
accounts for these miracles, which set them apart from your example of Bernadette.

YOU WROTE: “Many people believe in the Miracle of Fatima. Many people attribute the vision to other causes.
Philosophically, either opinion is just as valid as the other. Scientifically speaking, there is no ‘either’ ‘or’ choice:
only a ‘falsifiable’ explanation is allowed.”

OK, philosophically either opinion is just as valid as the other in reference to the miracles of Fatima and Bernadette.
But what does your last sentence actually say about the miracles of Jesus? That the miracles performed by Jesus,
and the unbiased eyewitness accounts are rendered invalid because they cannot be falsified? Pangea, Christianity has
indeed passed the scientific test. For example, if the earliest opponents could have produced the body of Christ, it
would have falsified Christianity. Instead, the tomb was found empty on the third day, and Jesus appeared to many
reliable eyewitnesses, including 500 at once.

YOU WROTE: “And please remember, my references to the ‘universe’ as ‘God's handiwork’ arise from my
spiritual, eithical, non-scientific beliefs. Unlike you and your kindred souls, I offer no proof that God created the
universe. I simply accept it as a part of my asthetics-based and ethics-based faith which requires no proof-based
justification.”

Pangea, where did everything ultimately come from? If not from God, then from what? The same goes for life. How
did life get into the matter? If not from God, then from what? I contend that you are avoiding these answers in order
to justify what you just wrote. The universe as God's handiwork is a “given.” A “fact.” It is empirical evidence for
anyone who truly believes in God. And I would further add that even non-believers are aware of this “fact” but
choose to suppress it.

Best regards,

AAA

- Sunday, April 04, 2004 at 00:14:45 (EST)

Design and the Anthropic Principle
by Hugh Ross, Ph.D.
Summary

Human existence is possible because the constants of physics and the parameters for the universe and for planet Earth lie within certain highly restricted ranges. John Wheeler and others interpret these amazing "coincidences" as proof that human existence somehow determines the design of the universe. Drawing an illogical parallel with delayed-choice experiments in quantum mechanics, they say that observations by humans influence the design of the universe, not only now, but back to the beginning. Such versions of what is called the "anthropic principle" reflect current philosophical and religious leanings towards the deification of man. They produce no evidence to support the notion that man's present acts can influence past events. Furthermore, their analogies with quantum mechanics break down on this point. The "coincidental" values of the constants of physics and the parameters of the universe point, rather, to a designer who transcends the dimensions and limits of the physical universe.


by Unknown

- Saturday, April 03, 2004 at 20:01:06 (EST)
What a Pain
anonymous is

- Saturday, April 03, 2004 at 17:47:35 (EST)
What a Pain!!!
anonymous

- Saturday, April 03, 2004 at 17:46:30 (EST)





















































































































































































anonymous

- Saturday, April 03, 2004 at 16:49:01 (EST)
Elastic coupling of integral membrane protein stability to lipid bilayer forces

Heedeok Hong and Lukas K. Tamm *
Department of Molecular Physiology and Biological Physics, and Biophysics Program, University of Virginia, Charlottesville, VA 22908



Communicated by Douglas C. Rees, California Institute of Technology, Pasadena, CA, January 15, 2004 (received for review November 3, 2003)

It has been traditionally difficult to measure the thermodynamic stability of membrane proteins because fully reversible protocols for complete folding these proteins were not available. Knowledge of the thermodynamic stability of membrane proteins is desirable not only from a fundamental theoretical standpoint, but is also of enormous practical interest for the rational design of membrane proteins and for optimizing conditions for their structure determination by crystallography or NMR. Here, we describe the design of a fully reversible system to study equilibrium folding of the outer membrane protein A from Escherichia coli in lipid bilayers. Folding is shown to be two-state under appropriate conditions permitting data analysis with a classical folding model developed for soluble proteins. The resulting free energy and m value, i.e., a measure of cooperativity, of unfolding are Gu,H2Oo = 3.4 kcal/mol and m = 1.1 kcal/mol M-1, respectively, in a reference bilayer composed of palmitoyl-oleoyl-phosphatidylcholine (C16:0C18:1PC) and palmitoyl-oleoyl-phosphatidylglycerol (C16:0C18:1PG). These values are strong functions of the lipid bilayer environment. By systematic variation of lipid headgroup and chain composition, we show that elastic bilayer forces such as curvature stress and hydrophobic mismatch modulate the free energy and cooperativity of folding of this and perhaps many other membrane proteins

by Unknown

- Saturday, April 03, 2004 at 12:53:17 (EST)
"In 1923 a Russian scientist, Aleksander Oparin, hypothesized that simple organic compounds may have been
synthesized from a primitive atmosphere of ammonia (NH3), methane (CH4), water vapor (H20) and hydrogen
(H2)....Thirty years later an American scientist, Stanley Miller, carried out an experiment to check this hypothesis ...
Subsequent research has exposed a difficulty: It is doubtful that methane, ammonia, and hydrogen were major
components of Earth’s primitive atmosphere."

(Buchsbaum, R. M., M. Buchsbaum, J. Pearse, V. Pearse. 1987. Animals Without Backbones. 3rd Edition. The
University of Chicago Press, Chicago, IL. pg. 441-442)

anonymous

- Saturday, April 03, 2004 at 11:51:53 (EST)



The Story Of Religious Controversy

Chapter XXIV

by Joseph McCabe

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Medieval Art and the Church

Contents

Art and Religion
Christ and Apollo
The Age of Faith and Ugliness
The Cathedral Builders
The Painters of the Renaissance

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Art and Religion
WHEN the good American sits down to arrange his grand tour of Europe he makes an interesting discovery. He must not fail, he is told, to visit at least a few of the cathedral towns of England, where he will see glorious buildings which all wealth and skill of modern America cannot create. France? Yes, there is Notre Dame at Paris, and there are all the treasures of the Louvre, and then there are the cathedrals at Amiens, Chartres, Rouen, etc. In Spain he must not miss the cathedrals of Seville and Burgos, the Murillos in the Prado and at Seville, etc. In Italy, of course, it will take weeks to see the unique wonders of Rome, Florence, Venice, Pisa, Milan. And, if he is rich, he may try to smuggle into America a small painting, an ivory crucifix, a piece of old lace -- one of a thousand things that the colossal wealth of America cannot produce.
Evidently, he reflects, there was a time when this sleepy old dame Europe could do things. When was it? And some pupil of the Jesuits or the Paulists will tell him, with the smile of the virtuous person whose snowy innocence has been vindicated at last: "In the Middle Ages, my friend. In just those centuries which those damnable books of yours describe as a dyspeptic mess of stupidity, coarseness, burning flesh, and strong ale. And it was the religion of the Middle Ages, the religion represented to you as the height of European civilization, which inspired these immortal, inimitable, world-venerated embodiments of beauty. We produce these things no longer because that religion no longer fires the heart and exalts the imagination of the race."

From the first I promised that we would examine the virtues as well as the vices of the Middle Ages. I am too old an artist to paint a picture in monotone; nor should I expect to meet the wishes of my readers if I presented the balance sheet of the Christian religion with every petty item meticulously recorded on the unfavorable side and most valuable credits omitted from the other side.

Thousands now pass annually from the Churches to the vast army of the churchless: hardly any pass in the opposite direction. And the chief reason is that when a believer opens a Rationalist work he learns something that had been concealed from him, whereas, when a Rationalist opens a Christian work, he learns nothing. It is the modern apologetic, with its distortions, suppressions and antiquities, which is ruining the Churches.

But let us come back to medieval art. For ages to come, until the hand of man can no longer maintain their venerable frames, the great cathedrals will chasten the pride or vanity of a more scientific race. For all time the beautiful paintings of the Middle Ages will be the masters of the living masters of the art. New schools of painting and architecture and sculpture may rise and fall, but those princely achievements of form and color will never lose their power to enthrall and uplift. Do not, pray, imagine that this chapter is going to attempt the quixotic task of suggesting that the art of the Middle Ages has been, like the virtue or the wisdom or the happiness of the time, exaggerated.

What we are going to consider is whether the Christian religion inspired this art; and let me give you at once a number of reasons for approaching that issue with an open mind.

A few years ago I sat in the solemn gloom of Seville cathedral and bowed before its stupendous majesty and grace. Then, as is my custom, I reflected. Another temple, a Mohammedan mosque, had previously existed on the site, and it was torn down that this church of Christ might rise disdainfully upon its ruins. But all agree that the mosque was, in its own fashion, as superb as the Christian cathedral. The surviving mosque at Cordova, the palace at Seville, the Alhambra at Granada, compel us to believe that.

Now what was the common inspiration in the Mohammedan Moor and the Christian Spaniard? Not any element of Christianity. Moreover, the Moors created immortally beautiful things within four centuries of the founding of their religion; but the Christian cathedrals which we cross sea and land to visit did not appear until more than a thousand years after the founding of Christianity, and the Christian pictures not until several centuries later.

Reflect again, on the strange succession in the efflorescence of the arts. First comes the triumph of architecture and sculpture. Painting, which can as admirably express religious emotion, still waited a century or two. Poetry which would seem from the start to have been the fittest art to be inspired by religion, waited still longer. Except Chaucer and Dante, whom not one in ten thousand read today, can you name off-hand one Christian poet before the age of Humanism? Music, as amenable to religious inspiration as any art, was the last of all to reach the stature of genius; and half the great masters of even religious music were not Christians. Strange how unevenly this inspiration of religion was felt by five arts, each of which was as capable as the other of giving a sublime expression to religious emotion.

Further, and this brings us near to the heart of the matter, when we speak of the art of the Middle Ages, let us conceive exactly in our own minds what we mean. By the Middle Ages we understand, roughly, the time from about 500 to 1500 (or 1600) A.D. In many respects, the Middle Ages lasted until the nineteenth century, but we may draw a line with a bold stroke at about the year 1500, when science was reborn, printing was invented, the earth was discovered, and the Reformation began. That leaves a thousand years for the Middle Ages.

Well, unless you have a technical interest, there is not a building, a picture, or a statue in Europe that you will cross the street to see that belongs to the first half of that millennium. The beautiful buildings belong mainly to the thirteenth and later centuries, the beautiful pictures mainly to the fifteenth and sixteenth. In other words, the great artistic inspiration of Europe began at the same time as the mighty rebellion against the prevailing religion. The earlier half, or more than half, of the Middle Ages, when religion was most profoundly and generally believed, was artistically barren. It is just when the modern spirit begins to invade the Middle Ages that great art appears. During the three centuries of magnificent artistic creativeness the church had to slay hundreds of thousands of rebels and to lay its iron-tipped lash on the backs of millions. There is ground for inquiry.

Finally, there is greater art in Europe than the medieval art. No one disputes the supremacy of Greek architecture, sculpture, and literature. In the museum at Athens there are gold cups which, a leading expert says, are as fine as anything produced in the Middle Ages; and they belong to the old Cretan civilization. Egyptian art needs no praise, and such fragments of imperial Rome as remain will match in beauty most of the artistic creations of later Christian Rome -- are, in fact, far superior to anything produced in the Rome of the Popes for more than a thousand years after Rome became Papal. And beyond Europe is the art of India, of China, of Japan.

So the argument assumes a broader form, and we are told that it is religion, not this or that religion in particular, which inspires art. Is it not the temples of Athens and Egypt you admire? Are not the marble statues which the world treasures effigies of gods and goddesses? Here is the very latest American writer on the subject, Von Ogden Vogt ("Art and Religion," 1926), assuring us that "religion has been historically the great fountain source of art." He quotes another recent writer saying: "Art will never arise and develop among men unless it has a foundation in religion." This, says Mr. Von Ogden Vogt, is an exaggeration, but "something like it is true."

And I would, with becoming modesty, point out to these dogmatic gentlemen, who issue their works from American universities, that this is a historical statement, and that scarcely a single historian of art ever makes it. They ought to know. Here is one of the latest and most original, Elie Faure's "History of Art," a sumptuous four-volume translation of which appeared in America in 1921. Faure surveys artistic creations from the beginning of civilization, and somehow he quite fails to see that religion is the great inspirer of art -- least of all, we shall see, of medieval art. Religion has been a great employer of art, but otherwise Faure traces the evolution of art as if religion did not exist.

Here is another comprehensive study in two fine volumes, Mr. Luebke's "Outlines of the History of Art" (the American edition rewritten by Russell Sturgiss in 1922). Luebke is more generous to religion than Faure, but you fail to learn from him that religion is the great inspirer. You do not read it either (if you read German) in Springer's "Kunstgeschichte" (eleventh edition 1921) or Rosenberg's "Handbuch der Kunstgeschichte" (third edition 1921) or even the Catholic Franz von Reber's older but excellent "History of Medieval Art" (New York edition 1887), of which I am going to make considerable use. It is in religious writers, not in historians of art, that you read the dogmatic statement that religion inspires art, and that the Christian religion inspired medieval art.

I have just pointed out one root of the fallacy. Organized and wealthy religions employ the artist, so his creations have very largely a religious character. Beethoven and Mozart are sung in the Catholic churches of America today; and both artists were apostates from the Catholic faith when they wrote the music. Pinturicchio, a very wicked little skeptic, painted the pretty mistress of Pope Alexander VI (for the Pope, in the Vatican) as a very modest and demure Virgin Mary. Fra Filippo Lippi, as amorous a monk as ever lived (which is saying a good deal), painted most beautiful and most correct religious pictures, In Faure's "History of Art" I notice half a dozen photographs of statues of the goddess Aphrodite, as finely executed as any statues of Mary in the world; and they are all portrait statues of prostitutes, with whom the sculptors were probably familiar.

I would rather here point out a second root of the fallacy, as I know no writer on art who has drawn attention to it; except that Faure attributes the decline of Athenian art in great measure to "the reign of intellectualism." It is a pregnant thought. Great art so commonly accompanies religion because it occurs in an early phase of the evolution of civilization, when religion still dominates the majority. Art decays when religion decays because intellectualism has taken the life of both, not because it has weakened art by destroying religion.

Once, being invited to open a debate in some artistic corner in New York, I maliciously gave the thesis: "America never had an art and never will." Artists came in large numbers to see me slain, but, if I remember rightly, I won the vote.

The civilization of the United States was formed from fragments of three nations -- to speak only of the original French, Dutch, and English -- which had had their great artistic efflorescence centuries before.

Athens artistically decayed when its philosophical period opened. Egypt had a high art six thousand years ago, and it had other artistic periods of distinction only after prolonged confusion and rejuvenation. It is a general historical truth that a nation's time of high artistic creativeness comes at a relatively early stage of its development, though the love of beauty and technical excellence may be conservatively maintained, as in China, Japan, and India. The law holds good of Assyrians, Persians, Greeks, Romans, Arabs -- quite generally, in fact.

I ascribed it, long before Faure's book was written, to a "reign of intellectualism." Take the English Bible as a sample of the English mind at the time; for it was not written by literary geniuses. No group of men in the English-speaking world could write like that today. It is psychologically impossible. We are too intellectualized. We have lost the art of instinctive concrete thinking. The imagination has been enfeebled as the intellect developed. The language has changed, and is a thousand times more abstract, because we all -- not merely philosophers and scientists -- do far more abstract thinking. Words which to Shakespeare's hearers must have seemed "words of learned length and thundering sound" are on our lips every day. His simple, spontaneous, concrete imagery even our poets cannot experience.

In this light the art of the Middle Ages begins to be intelligible. There was plenty of religion, but no great art, during more than half of the Middle Ages. For the remainder there was very much less sincere religion, yet very great art. There is no connection with religion except that religious organizations or communities had most of the money to employ art and had sufficiently lost their original puritanism to appreciate it. But the real cause was that the tribes which had destroyed the Roman Empire had slowly settled and grown into the Italian, French, German, and English nations, and they were due to experience their artistic springtime. They learned what civilization was, and they infused all their young vigor and richness of imagination into its customary first manifestation, art: as the first Greeks to reach the Mediterranean, the Arabs when they reached the Persians, the Toltecs and Aztecs when they reached the Mayas, had done.

Thus there is a general law of these "golden ages" of the nations. I am not writing a manual of the history of art, so I must be content with short indications which the reader who is specially interested may verify. It is a very general rule that a nation has one golden age of artistic creativeness, and it comes at the beginning of the full development of civilization. You will find that in the case of Egypt (which, however, had, like Persia, reconstructions and rebirths), Assyria, Persia, Athens, Rome, the Byzantine Empire, the Moors, and the new European nations. I do not admit any law of decline and death of civilizations, yet there is something like a spring and early summer, with a riot of color and energy, once the winter of barbarism is over. This occurs at a time when the religion is still generally believed and enforced (though not necessarily, as we shall see, believed by the artists themselves), and, as man gives most of his resources to the gods, the art serves religion. It is a coincidence. The next and higher phase of civilization destroys religion and enfeebles the artistic inspiration. Where there is not a progressive intellectual development (Egypt, Babylon, Persia, China, India), the artistic level remains comparatively high, and the mass of the people remain religious.

We have to see whether the great art produced in Europe from the thirteenth to the sixteenth century is not explained on these lines. Dr. Franz von Reber, a Catholic art-director, writing in the heart of Catholic Bavaria, prefixes to his "History of Medieval Art," a twelve-page summary of his survey. There is not a single reference to religion in it, except that here and there he notices that pure Christianity is antagonistic to art. He does not grasp the law that I have formulated, but the whole story which he tells is consistent with it. In a sheltered area of Europe in the eleventh century architecture first reaches distinction. By the thirteenth century most parts of Europe are settled and prospering, and then the great age of architecture and sculpture occurs, and the age of the great painters opens. The only reference to religion which he and other writers make here is that one aspect of this creative period is that the laity of Europe have at last wrested art from the monks and made it human, even when it is religious.



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Christ and Apollo
It is the boast of the Roman Catholic, and a commonplace observation of the artist, that the Protestant chapel is cold and uninspiring, the Catholic church warm, artistic, pleasant and stimulating to the emotions. The Reformers themselves would have met such a boast with a snort of contempt. This was precisely what they aimed to create. The Catholic church represented a thoroughly pagan version of Christianity. Their own stern and bare meeting places expressed a return to Christ. They were worshipers of God, not of Apollo. If a man or woman could not throb and thrill with devotion in a direct communication with God, be or she was not yet a Christian.
So the early Church had believed for centuries, and it is the only correct interpretation of the message of Jesus. Ritual is fossilized religion. Vestments and incense and candles are evidence of low religious vitality. Jesus scorned the beautiful temple, the picturesque garb of the priests, the set festivals, the music, the book of words. A man must address himself directly to God, in short prayers. One of the most delicious absurdities of Catholic worship is that the Lord's prayer is introduced (and in Latin!) in the middle of a service that lasts an hour and a half. We can, of course, easily see that Christ did not compose the prayer, which is a compilation of earlier prayer-phrases, but it was written for the express purpose of showing that long services were unnecessary and undesirable.

There was a second reason why pure and primitive Christianity scorned art. Jesus quite certainly said -- if we accept any part of the gospels as authentic -- that the end of the world was near. The gospels, as we have them, were written so late that we cannot accept on their authority any particular word or deed attributed to Jesus, yet this idea of the speedy approach of the end of the world is so characteristic, and it so strongly tinges the whole ethic ascribed to Jesus, that it seems reasonable to believe that there was an historical Jesus, an Essenian, warning men to meet the coming judgment in purity and poverty. Could anything be more widely removed from the Dionysiac urge, the Apollo spirit, of the Greeks? What had such communities to do with art?

And when these followers of Jesus found themselves, as they soon did, living amongst the pagan crowds of the Greek and Roman cities, there was a third reason why they distrusted and disliked art. The religious use of it was essentially pagan. The Greek and Roman religions were, at that late date, not matters of sentiment. You were not transfigured with awe and devotion when you turned your thoughts to our Father Zeus or Father Diu (Jupiter). You thought of their love-affairs and family jars and you smiled. They were gods and so you gave them your grain of incense, and attended the festivals when priests -- not a consecrated caste, but lay officials like yourself -- in becoming costumes paid the communal respect to them. Without art all this would have been insipid, so the temple was a museum of art. Every sense was gratified. Even the nostrils were tickled. The room was full of beautiful statues, pictures, altars and odors. In the article on the Middle Ages in the "Encyclopedia Britannica" my friend Professor Shotwell, of Columbia University, says.

In the realm of art the "Middle Ages" had already set in before Constantine robbed the arch of Titus to decorate his own, and before those museums of antiquity, the temples, were plundered by Christian mobs. The victory of Christianity -- iconoclastic in its primitive spirit -- Was but a single chapter in the story of decline.

This was the fourth century, and Professor Shotwell's direct aim is to extenuate the artistic sterility of Christianity in the early Middle Ages by reminding us that the Church, when it did at last relax its puritanism, inherited a decadent art. Dr. von Reber says much the same (p. 73): "The general debasement of art and the conceptions of Christianity worked together to destroy that perfection of outward appearance which is the vital principle of all art." We quite admit that the golden age of Roman art was over, the golden age of Greek art long past, when Christianity spread. But what concerns us for the moment is that the pagan religions employed all the art that there was to evoke a sensuous response in worshipers, and it was of the very essence of Christianity to resist this. From its Hebrew parent, the Jewish religion, it had inherited a great distrust of statues and pictures. Christ went further and condemned temples, ritual, sacrifices, vestments, festivals and so on. Christianity stood for a stark spiritual nudity. The slightest titillation of sense was a contamination. Not even the slenderest sketch of Christ or any of his chief early followers was bequeathed to the Church. Art served the devil.

It is related in history that the Emperor Severus, who died in 235 A.D., had a bust of Christ in his private chapel. Whether this means that the emperor had an imaginary portrait executed by one of his pagan sculptors or that the Christians were in some places beginning to patronize art, we do not know. But most probably it was a pagan sculpture, for the Fathers are almost uniformly severe against art. The most liberal scholar of the early Church, Origen, wanted to have painters and sculptors excluded from the Christian body. There had to be meeting places, since Christ's predicted end of the world had not happened. There had to be, the gospels said, commemorations of the last supper; and this easily became a ritual with ceremoniously garbed priests.

Moreover, the bodies of the martyrs could not very well be just thrust into their niches in the catacombs with a mere mention of the name. Members of the Christian community who could paint or carve were invited or permitted -- we do not know when -- to decorate the graves and walls. Art could not be entirely excluded from any human enterprise, but the religion itself was anti- artistic, anti-sensual, as long as it was pure. And there was as yet no veneration of Mary, and the legends of fair girl-martyrs -- in fact most of the more picturesque legends of the martyrs were not forged until centuries later.

It is therefore immaterial that during the first three centuries the Christian body had very little opportunity to encourage or inspire art. It was against its principles to patronize art. St. Jerome, one of the few literary artists -- I mean one of the few writers with a really good Latin style -- shuddered with fear of hell because he dreamed one night that Christ had sternly accused him of being a Ciceronian. No expert writer on art who notices the subject fails to point out that the pure teaching of Christ, the sternest asceticism, was hostile to art. The senses were to be starved. They were the devil's avenues to the soul. And the whole story of later Christian art is a story of departures from Christ and approaches to Apollo on the part of the degenerating Christian body.

The first concession was when the persecutions ceased and the emperor was converted to Christianity. The new religion now had liberty of worship, large crowds of worshipers to house, and great wealth with which to build. It at once ignored as quite impracticable the injunction of Jesus that his followers should worship God in spirit only, without temples. All Christians have ignored it ever since. The real reason is that no religion would survive so severe a test as that. The flock needs shepherds, and the shepherds need dogs. The idea of the consecrated caste of priests and of the "mass" had already been developed in the Church. There was now a priesthood with an instinct of self-preservation.

So the Church decided at once to have large places of worship -- basilicas, they called them -- built with the gold of Constantine and his successors. Architects dispute whether these primitive churches were built on the model of the Roman public basilica (or public hall) or of the private hall in a large Roman house in which the Christians had hitherto been accustomed to meet, or some other type. That does not concern us. The main idea was to avoid the model of the Greek or Roman temple.

But from the first, concessions were made to human nature and to the ambitions of the priests themselves. The basilicas were handsome structures, often richly decorated. Luebke, who is more disposed to say a word now and again in favor of religion, speaks of these fourth-century basilicas as "superb" and "impressive." Reber, who is more detached and conscientious, speaks of "meager and monotonous architecture" with "magnificent colored decoration."

It is enough that the Church began at once to employ art. It gave art no inspiration. Rome was at the time a glorious city, with miles of beautiful marble temples, public buildings, triumphal arches and colonnades, and this early Christian art certainly did not rise above its models. But the cult of Apollo had begun. The Church was not yet in a position to compel the pagans to join it. They had to be attracted. And, since the story of Jesus did not seem very effective in that respect, and the Romans shrank from its bleak asceticism, the artist had to be introduced.

Toward the end of the century the Church got the political power to crush all its rivals and enforce its creed by imperial decree on the whole Roman world. Here was a crucial moment in the relation of the Church to art. Since there was no longer (in theory) a need to attract, the Church could afford to be Christian and abandon the allurements of art. In point of fact, the Church had already at the end of the fourth century, got so far away from Christ that real Christians, like Helvidius and Jovinianus (early Protestants), were condemned and persecuted. Art was now permanently enlisted. Human nature will not long tolerate any religion unless there is a little human nature in the religion. Man makes gods in his own image and likeness.

Historians at this point generally bemoan the vandalism of the Church in destroying the pagan temples with all their artistic treasures, and there is now a tendency to restrict the Church's responsibility for this. The Catholic archeologist, De Rossi, held that fewer temples were destroyed, and more adapted to Christian worship, than had been supposed. Reber says:

In reference to such adaptations, it has become the fashion to maintain that the Christian emperors were wisely desirous of preventing the destruction of the temples of the ancients; but this preservation was, in reality, rather owing to an interference with selfish abuse of the buildings and their materials by individuals than to any real respect for them as monuments of art.

In the year 399 the Emperor Honorius ordered that all rural temples should be destroyed and that those in the cities should be preserved as "civic ornaments." Twenty-seven years later the Emperor Theodosius decreed: "All pagan temples still remaining in perfect preservation are to be destroyed or consecrated by the sign of the cross." In point of fact, few were preserved. Of the more famous pagan temples only the Parthenon at Athens survived. The most resolute vandalism dare not lay its hands on that. It was converted into a church. But the Scrapeum of Alexandria, all the beautiful Greek temples of Diana and Aphrodite, all the greater temples of Rome, were either destroyed or left to decay. Priests and monks, especially in the east, led mobs to the wreck of the fairest buildings; and of the immense mass of art-treasures they had contained only a few fragments have come down to us.

A writer on art naturally deplores this vandalism, as he must call it, but I do not stress it from our present point of view. The Christian leaders had taught that the gods and goddesses of the pagan world were devils, and so this iconoclasm was quite inevitable. The chief point is that Christianity, in destroying the old art, could not create a new, because it refused and disdained the service of art as long as it was faithful to the principles of Jesus. "In short," says Reber, after reviewing the first few centuries, "primitive Christianity gave no impulse to the arts." I do not see how any person could expect it. In the fourth century, when it became less Christian and more wealthy, when emperors and courtiers and scholars began to attend church, the architect, painter, and sculptor were employed for Christian work. But, says Reber, examining what remains of their achievements, "all such protection and encouragement were of little more avail than is medical aid to a hopelessly decrepit body."

Christian art was young, you may say. One must allow it time to develop. But all the authorities are agreed that it degenerated, rather than advanced, during the fourth and fifth centuries. The Roman world was in decay, and there was no part of its life which the new religion was fitted to inspire and invigorate. The greatest Christian work of the time was St. Augustine's "City of God." The key-note of it is that Christianity does not care two cents what happens in "the city of men," or mere secular civilizations and culture: its sole concern is to make and keep men citizens of the "city of God," to teach them to subdue their sensuous feelings and preserve their virtue. That was true Christianity. It is quite absurd to affect to find artistic inspiration in it.



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The Age of Faith and Ugliness
Then, in the fifth century, there occurred the mighty catastrophe, the fall of the Roman Empire, which distorted the whole course of human development. The older Christian apologists almost completely forgot this dislocation of civilization. They asked us to believe that the world became more virtuous, refined, and cultivated after the triumph of Christianity. Now that the historical facts are widely known, the new apologists use the catastrophe to lighten the responsibility of their religion. How, they ask us, could you expect the new religion in such circumstances to make the world more virtuous, more refined or more cultivated?
I take this triumph of barbarism fully into account and try to ascertain what Christianity might reasonably be expected to do and did not do. We will now make every allowance for it in connection with Christian art. Even the mediocre Christian art of the fourth century degenerated. For five further centuries Europe remained, with the exception of one area, a drab, sordid, ugly mass of semi- barbarism.

The one exception was the district of Ravenna in north Italy, and it is interesting. When Rome fell, Ravenna was chosen as a residence by the emperor, and later it came into the possession of the Greek emperors. Its position on the coast of the Adriatic -- it was the predecessor of Venice as a seaport -- made it very suitable for communication with Constantinople. And the art of Ravenna, which is the only art to be taken into account before the tenth century, is Greek or Byzantine art. In fact, the early art of Venice itself, the magnificent church of St. Mark, is Byzantine.

The impartial historian of art will therefore turn to the eastern half of Christendom in order to follow the undisturbed relations of art and Christianity. The rulers of the eastern empire were all Christians from Constantine, its founder, onward. Rival religions were early and thoroughly extinguished. Streams of gold flowed into the veins of the Church, and the Greek Empire was practically untouched by the barbaric invasions. Here we should find an almost pure illustration of the artistic inspiration of the Christian religion.

But the Catholic historian of art, F. von Reber, at once warns us not to expect much:

From the union of Roman enervation with Oriental languor nothing could be born but the long decrepitude of Byzantine Christianity -- the trunk was too rotten and the graft too degenerate to bring forth a fair fruit. The evil qualities of Oriental society are evident throughout: luxury, despotism, a superstitious religion, and a slavish obedience to temporal powers.

Reber frankly acknowledges that early Christianity was anti- artistic, and he therefore does not for a moment expect the Church to vivify and invigorate this enervated world. The feat would by no means have been impossible if Christianity had been really a civilizing force, which Augustine never claimed it to be. Ancient Egypt twice fell into a similar state of decrepitude, and was twice rejuvenated and suffused with energy and artistic creativeness. Ancient Persia was restored, and had a splendid art and culture, at the very time of this failure of the Greek Empire which Reber describes. There was, it is true, a short period of Byzantine energy under the Emperor Justinian, when the church of St. Sophia (now a mosque) at Constantinople was built, but it soon passed, and the prosperous and almost untroubled empire remained artistically feeble, or actually degenerated.

Byzantine art at its best, as seen in its finest products, St. Sophia and St. Mark, is an illustration of the way in which the leaders of the Church were constantly persuaded to betray the principles of Christ and enlist the service of art. As Faure sincerely says (ii, 262)

Had Christianity remained as St. Paul desired it, and as the Fathers of the Church defined it, it must needs have turned its back upon the plastic interpretations of the ideas which it introduced. But as it wished to live, it obeyed the law which compels us to give to our emotions the form of the things that we see.

The Christian ideas, in other words, would of themselves fail to hold the mass of the people in any age. The Church replies that it may and must, therefore, consult the spiritual feebleness of human nature by expressing these ideas in architecture, sculpture, painting, embroidery and music. Very well; but it is an historical truth that neither Christ nor St. Paul nor any weighty Father of the early Church admitted this, and it is a psychological truth that it is the pleasure of the art, not its idea-content, which attracts. So clear was this even in the Greek Empire that there soon arose the sect of the Iconoclasts (image-breakers) who, in sincere fidelity to the principles of Christ, checked the new service of art for several centuries.

Thus the first notable Christian art, the Byzantine, arose from worldly considerations, and it had so little vital inspiration from religion that it soon degenerated into a mechanical, if technically excellent, imitation of early models, a lifeless and conventional and often grotesque presentment of divine-human subjects which was neither divine nor human. It is the real source of those elongated, stiff, unanatomical, bloodless saints and Christs, often beautifully painted or carved, which you see in the illuminated missals, the altar panels, the crucifixes of the early Middle Ages. Reber's verdict is (P. 99):

The last traces of antique art were lost in soulless imitation of imitations: artistic work became from age to age more mechanical and more unreal, losing all appreciation and even pretense of beauty, which quality, in as far as the human body was concerned, was held by the ascetic tenets of the Christian Church not only in disesteem, but in positive condemnation.

Let us note in particular the service of the monks. It is nauseous to read in one history after another the conventional reference to the "magnificent service" of the monks to art and culture. A religion that makes a desert of a civilized world and then boasts of creating a few oases in it is not entitled to such flattery; and the overwhelming majority of the monks -- of whom there were millions from the fifth to the twelfth century -- did nothing for either art or culture or virtue. A few monasteries spent part of their time in sacred art, and, where the monks were really austere and sincere, the forms they painted or carved or wrought in mosaic, often with exquisite technique, were as far removed from reality and truth as were their religious ideas. It was the wicked monks and bishops who encouraged and treasured real art, when their taste rose above the coarsest sensual level.

Glance, on the other hand, at Persia. The ancient kingdom which had inherited all the art and culture of Babylon and Assyria, had soon declined and suffered several centuries of the kind of demoralization which occurred in Europe. But the Sassanid kings had raised it to as great a height of vigor and elegance as it had previously attained, and, while the Greek Empire was degenerating under the Christian religion, the Persian civilization was rising.

In the year 636 A.D. it fell to the Arabs. Here we have an even closer and more instructive parallel. The Arabs were at the time as barbaric as the Goths and Vandals who overthrew the Roman Empire, and their Mohammedan religion so sternly forbade the representation of animal or human forms that their rude inappreciation of art was converted, in large part, into a positive hatred. Yet within a hundred years Persia was raised again, for the second time, to its old level, and the new Arabian-Persian culture became the most famous in the world. It is, at least in a general way, known to everybody by the high civilization of the Saracens, who taught the European Christian knights more than one lesson in refinement, and by its Spanish outgrowth, the culture of the Moors, which was to play an important part in the re-civilizing of Europe.

Many writers on history and art seem to lose the historic sense whenever they have occasion to mention the successes or the failures of Christianity. It is convenient for them to forget the historical parallels which are usually employed to elucidate any phase of human development. The parallels I have just noticed show that neither the decadence of Greco-Roman art nor the languor of the "enervated" east (which was for millennia the most vigorous and progressive part of the earth) nor the rudeness of the northern barbarians suffices to explain the failure of Byzantine art or the infinitely worse failure of Christian art in Europe. It is not enough to remind us, as every historian of art does, of the continued demoralization and the incessant invasions from the north of Europe. Arab-Persian art represents just such a combination of enfeebled civilization, barbaric strength, and anti-artistic religion. But a great art was developed, and it was developed, not under the inspiration of the Mohammedan or any other religion, but precisely in defiance of the strict precepts of the religion. When art does at last develop in Europe, we shall find that it similarly derives from quite other sources than religion.

The Moorish art of Spain may in the meantime yield us another lesson of importance. The man who visits the wonderful mosque at Cordova, built mainly during the very darkest of the Dark Ages of -- Europe the ninth and tenth centuries -- may be tempted to reflect how here again religion has inspired art. But let him read the story of Cordova in those days, and he will realize that this surviving structure was only one of a vast number of beautiful and generally secular buildings. Let him visit the Alcazar at Seville (built by Moorish artists) and the Alhambra at Granada, and, if he be logical, he will now say that royalism was just as inspiring as religion. Neither was inspiring. Both employed the artist. His art was a native human impulse which he expended in the beautification of every instrument and aspect of Moorish life. The mosque and the city-gate, the copy of the Koran and the copy of some lascivious Arab poem, were equally beautiful.



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The Cathedral Builders
Our art-authorities are generally agreed on what I have said up to the present. One had a little more appreciation of fourth- century art than another: one is less disdainful than another of Byzantine art. But they agree that Europe was so generally squalid from the fifth to the tenth century that a description of the period as an age of faith and ugliness is a broadly correct description. I qualify the statement only lest it may be thought that I have forgotten the patiently and often delicately worked miniatures and carvings, on debased models, which came from many of the monasteries. These are not great art but patient and skilful craftsmanship.
The first half of my thesis, therefore, can hardly be disputed; and there is the same general agreement about the second half. Here, however, we need to find our way more cautiously. The name and personalities of the artists begin to be known to us, and since they are often religious men (Raphael, Michelangelo, etc.), it may seem a nice task to attempt to dissociate their artistic inspiration from their religious convictions and sentiments. We shall find guiding principles in this matter, but it is well to take first a general view. And the general view of the art of the later Middle Ages which we find in all the historians is that, taken as a whole, it was due, not to religion, but to secular or economic conditions.

I have spoken of the Romanesque architecture which opens this period of great art. Luebke, the least anti-clerical of the authorities, remarks (i, 515) that "it attained a higher development just in proportion as it withdrew from the narrowing influence of monasteries." He adds:

This new spirit, this free movement, is distinctly evident in the various branches of culture. Its dimly discerned but eagerly sought goal was the freeing of the individual from the rule of the priesthood, though only in the limited degree consistent with the religious ideas of the Middle Ages.

The qualifying words at the close of this paragraph are incongruous, because in the Middle Ages all revolt against "the rule of the priesthood," in any department of life, was heresy. Reber agrees when he gives us the characteristic of the age as "the removal of higher culture from the cell of the monk to the forum of everyday life." More fully be describes what happened in these words (p. 481)

New political and social relations so entirely altered the character of occidental civilization that its products were essentially different. The results of the Crusades certainly did not correspond to the sacrifices which they had required, but they, nevertheless, like a thunderstorm, cleared the heavy and sultry air which had hung over Europe during the later Romanic period. Art was taken by the laity from the hands of the clergy and the monkish communities, and was freed from dogmatic traditions. In poetry, sculpture, and painting, the study of nature was cultivated, and in architecture a greater independence and originality soon made itself felt.

But the more recent and more vivid work of Faure, which studies the human spirit in artistic development as much as, or more than, the technical variations, gives us the vital truth (ii, 284)

The church of the clergy was too narrow and too dark, the crowd that was rising with the sound of a sea begged for a church of its own; it felt in itself the courage and the knowledge necessary to build that church to its own stature. Its desire was to have the whole great work of building pass, with the material and moral life, from the hands of the cloistered monk into those of the living people.

The effect of this was, he says in a line: "Christianity, which until then had dominated life, was dominated by it and carried along in the movement."

Under the auspices of these three manuals, the most weighty that the English-speaking reader can consult, I approach the remainder of my task with confidence. The great art of the Middle Ages began with its removal from clerical and monastic to lay hands. It pleases Catholics, who, if they know anything about history, refrain from mentioning the earlier Middle Ages, to call the thirteenth century "the great Catholic century." It ought really, in comparison with the preceding centuries, to be called "the age of heresy." It opened with the awful massacre of the Albigensians, and it set the Inquisition to discover and intimidate heresy everywhere; yet even at its close; as Dante tells us about Florence, heresy was very bold and rampant. Even on the wings of Christendom, in England and Bohemia, this spirit so affected the minds of men that presently the heresy of Wyclif and Hus would sweep the countries.

All these things -- the Scholastic movement (a restricted revival of intellectual life in Christendom), the rise of secular schools and teachers and new secular literature, the foundation of republics or democracies, the wide rebellion against clerical control in art and thought -- are vitally interconnected. They betoken a new spirit in Europe, and it is, in the strict sense of the word, anti-Christian. It is an assertion of the rights of human nature: of the flesh and of the intellect. Modern apologists actually describe the teaching of the Albigensians and the Cathari as "anti-social" because they urged celibacy and voluntary poverty, as Christ had done! It means that Christendom was deserting Christ, and the hounds of the Inquisition had to be let loose, largely upon those who clung to Christ.

The "economic interpretation of history," which is the most solid and satisfying of interpretations, has never yet been fully and frankly applied to this wonderful age, and it cannot be expected in a short chapter like this, but I must give a few indications. The invasions of robust and semi-barbaric peoples from the north were over. Danes and Vikings had retired to their homes. Normans or Norsemen had settled in new lands. The nations of modern Europe had taken shape. Industry, commerce, and wealth emerge of themselves in such conditions, and of themselves they lead to artistic and intellectual activity.

In my "Peter Abelard" I have minutely studied and described the intellectual stirring of the first half of the twelfth century: the network of busy provincial schools, the old monastic and episcopal schools at Paris becoming a university, the crowd of independent teachers and their pupils from all parts forming the new Latin Quarter on the banks of the Seine. It is all, plainly, an outgrowth of the new economic conditions. The Church on the whole keeps control of it, but obviously did not inspire it. It is the dawn of the kingdom of man: the real beginning of modern times long before the Renaissance proper.

While this largely meant an internal economic and political development in Europe, it is a profound and very common error to overlook the impulse given from without, especially by the Spanish Moors. Abelard, when be was bayed at on every side by the narrow- minded monks, thought of going to live in learned and tolerant Spain. What brilliant lessons the Moors could give Europe! Here let us note, gratefully, that the great intermediaries, the broadcasters of their culture, were the Jews. Christendom has never yet realized how much it owes to the Jews whom it so vilely treated. In a less degree the Mohammedans influenced Europe by contact with the Crusaders in Palestine; though knights were then, as a rule, too boorish to take lessons in culture. And there was repeatedly an importation of art, even if cramped and degenerate, from the Greek world.

It was a repetition of the story of the Greeks. They had come down from the north, semi-barbarians, with their family of gods and goddesses. They at last displayed a unique and superb art in making temples for Zeus and Athene and the other deities, and carving statues of them. But no one imagines that the religion was the essential inspiration of the art. It merely provided themes. The Greeks had come into contact with the older civilizations, and they made a civilization of their own; just as America has created a civilization of its own and would create an art of its own.

This must suffice to indicate, very sketchily, how and why Europe begot a new spirit in the eleventh and twelfth centuries; not a new religion, not even a new appreciation of its old religion -- rather the contrary -- but a new, soaring, ambitious human spirit. There is an interesting theory amongst architects (developed in Leader Scott's "Cathedral Builders"), though it is warmly disputed, that the old Roman architects took shelter in the region of Como during the barbaric invasions, and kept up their traditions there until Europe was comparatively settled and there was a call for their work. It is said to have been the descendants of these "free masons" who wrought the new architecture of Europe; evolved the Romanesque out of the Roman, and the Gothic out of the Romanesque. I have proved elsewhere that the Roman trade unions, or Colleges of the workers, certainly survived into the Middle Ages and were the forerunners of the Guilds.

At all events it is universally admitted that the great age of cathedral building opened with the transfer of the art from the monks to laymen, to real artists unfettered by ascetic traditions. Large and rich towns were now growing all over Europe, and the burghers wanted fine churches. Dreamy religious writers love to imagine that the art became great because of the theme. They were to build a "house of God." It was a religious inspiration. But they were just as "inspired" when they planned the civic buildings of the new burghers. It is the same inspiration in the Clothiers' Hall at Ypres, the Town Hall at Louvain, the Rathaus at Cologne, as in the cathedrals of Rheims and Amiens. Give the artist a theme and he works it out appropriately; but the theme does not create his art.

You see this very plainly in the range or, so to say, output of the new architects. We are not concerned here with technical questions, and need note only that, according to all the modern authorities, the Gothic was developed quite naturally and laboriously out of the Roman through the Romanesque. All sorts of fanciful theories of the origin of the Gothic have been published, and the ordinary person, who knows it only in its finest specimens, the greater cathedrals, is apt to imagine it as a sort of revelation or miracle of religious inspiration. It was evolved as prosaically as the automobile. A northern climate demanded a different type of architecture from the south; just as you want a different type of house in Minnesota and in southern Florida. They wanted more light or larger windows, sloping roofs to ease the masses of winter snow, and so on. In sheer mutual rivalry they raised their churches higher and higher, until the strain on the walls became serious, and the flying buttress was invented.

In short, modern architects trace the whole gradual development from the eleventh to the fourteenth century; though, while the earlier or Romanesque style was developed in Saxony, the Gothic was elaborated first in the region of Paris. The Rheims cathedral is generally admitted to have been its most perfect example, and has been called "the Parthenon of the Middle Ages." Reber, who also regards it as the finest cathedral, says, nevertheless, that it does not compare with the work of the Greeks. "It is," he says, "not of that absolute perfection which characterizes the work of Iktinos and Phidias," the builders of the Parthenon. Its sculptures, which are so much admired, are, he says, "by no means entirely free from inequalities in composition, from errors of proportion, and from exaggerations of facial expressions." By the end of the thirteenth century the Gothic architecture became too elaborate and degenerated. The whole story is one of art, not religion.

The entire story of this great medieval architecture is a normal artistic episode. As the towns grow richer and the civic life more important, the architects are ordered to build Guild Halls, Town Halls and so on. These, where the money is available, are just as beautiful as the cathedrals. And the inspiration droops and fades just like the inspiration in any other golden age of art. The religion remained just the same. Indeed, after the appalling slaughter of heretics in the thirteenth and fourteenth centuries, I should be inclined to say that Europe was more Christian at the end of the great Gothic period than at its height.

But the movement followed the ordinary laws of art. The genius drooped. The new generation was content to imitate and was apt to be too elaborate. And when the Reformation came, when men really went back to the spirit and letter of Christ's message, art was frozen as far as this really religious influence reached. If a Catholic asks you why we cannot build these glorious cathedrals today, or can only feebly imitate them, ask him why the great Gothic period exhausted itself long before the Reformation.



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The Painters of the Renaissance
The men of the earlier Middle Ages had certainly had blood in their veins individually, but there had been no social veins, if I may use the term, with a vigorous collective circulation. It was when this social circulation and social wealth began that the bourgeoisie demanded art, and an art nearer to their own mood. Sculpture followed architecture into the hands of the laity. The saints and saintesses, even the devils and angels and Christ and Mary, became human. A little of the human joy of the more prosperous age was reflected on their features. Human models were used for them, and busts and limbs were rounded. Humanity was breathed into the older sculpture, and it began to rise toward the ancient Greek level. Perhaps some would say that in the sculpture of Michelangelo it reached that level. I do not know. But most experts say not; and it is significant that while joy in the real human form made medieval sculpture great, the Greek statuary was even greater, because it found its inspiration in the nude human form, in beautiful courtesans and athletic youths.
And this, according to all the authorities -- and it will occur to any thoughtful person -- is the clue to medieval painting. It is not really medieval at all. Luebke, one of the chief authorities, includes the fifteenth and sixteenth centuries in his section in "Modern Art." The result is that of medieval painters he can mention only Cimabue, Giotto and two or three others, who either clung to the old conventional models or began the revolt against them. They are, he says, "the heralds who announce the dawn of a new day." But the new day, with all the great painters whose names are familiar to everybody, belongs to modern times. I have called them the painters of the Renaissance, and this again reminds us that they flourished in the least religious part of the Middle Ages.

The very date will be convincing to every reader who knows a little about history, but let me again quote the leading authorities to show that in slighting earlier painting and claiming that humanization made it great I am saying nothing new or disputable. Luebke, who makes all the great painters moderns, says: "During the Middle Ages the creations of art had been very largely controlled by traditional -- chiefly ecclesiastical -- habits of thought."

Woltmann and Woermann, perhaps the leading authorities on the history of painting in particular, say curtly in their "History of Painting" that up to the middle of the thirteenth century painting and sculpture in Europe were "the painting and sculpture of children," that after the thirteenth century painting "emancipated itself from priestly dictation," and that it was in the least Christian and most immoral period of Italy that "the highest beauty, which the gods themselves had, two thousand years before, revealed to the Greeks, now revisited earth among the Italians." Could there be a more scathing comment on the Roman Catholic claim than this plain statement of fact of two of the highest authorities on the subject?

Dr. von Reber entirely agrees, and the highest authority on the period, J. Addington Symonds, is just as emphatic in his monumental work, "The Renaissance in Italy." "Painting in the earlier period," he says, "suffered from a barren scholasticism." It consisted of "frigid reproductions of lifeless forms, copied technically, and without inspiration, from debased patterns." The next step was that the artist "humanized the altar-pieces and cloister frescoes," and "piety, at the lure of art, folded her soaring wings, and rested on the genial earth." So say all the authorities, while petty controversialists and pious writers would have you believe that it was art which soared at the lure of piety. In fine, confronting the great art of Raphael and Michelangelo, both Christians giving superb or exquisite form to Christian ideas, Symonds still ascribes their inspiration to their humanity, not their religion: "For the painters of the full Renaissance Roman martyrs and Olympian deities were alike burghers of one spiritual city, the city of the beautiful and the human."

The general development is clear and familiar. Painting remained stiff and unnatural long after architecture and sculpture, because, says Reber, "its dependence upon the libraries and schools of the convents was much longer continued than was that of architecture and sculpture." The revolt -- the approach to nature and life -- began with Cimabue, who, being a pioneer, did not lead it far. It was his pupil, Giotto, the founder of the Florentine School, who first, about the end of the thirteenth century, boldly "substituted his own observation of nature for outworn forms." If he had to paint a St. Joseph or a St. Peter, in other words, he did not look up the conventional figures in illuminated missats or altar-panels, but brought to his studio a burly Florentine carpenter or fisherman.

So the new note was struck, and it slowly reverberated through Italy. Florence now afforded the material conditions of art: wealth, sensuality, and a wholesome skepticism. Other Italian cities overtook it, and had their schools of painters. In the fifteenth century Constantinople fell to the Turks, and hosts of Greek artists fled to Italy. The Renaissance -- the Rebirth of classic art as well as literature -- set in, and enforced the humanizing movement. Most of Europe was successively lit up, and a great literature or a great art appeared in many countries.

Pictures for the new beautiful churches, for popes and bishops and abbeys, were the most in demand and the most profitable, so that the painters of the earlier period have chiefly occupied themselves with sacred subjects. The artists did not paint a Virgin-and-Child, a Nativity, a St. Lawrence, because they felt a religious urge or inspiration in them, but because they were commissioned to paint them. The life of each of the great artists of the time is a series of journeys to execute commissions. If a secular ruler, a cardinal, or a pope wanted his portrait painted, the inspiration was just the same.

The only point that any informed person can seriously raise about the relation of these artistic geniuses to religion, apart from the obvious fact that religion employed them, is to what extent in certain individual artists the Christian faith increased or enhanced the inspiration. Small as a restricted claim like this would be -- relatively to the foolish common boast that "Christianity inspired medieval art" -- no authority on art would admit that Raphael or Michelangelo would have done less princely work if the fashion of painting or carving sacred subjects had passed and they were confined to mythology and life and history. The painters of the Renaissance who did actually paint mythological scenes and contemporary life painted to the height of their faculty just as the religious painters did. Even Fra Argelico, being an artist of genius, would have put as much inspiration into the painting of the improper frescoes on the walls of certain houses in Pompeii, had that been his task, as he actually infused into the pious frescoes in the walls of his monastery.

The period, the whole complexus of circumstances which I have described, evoked a succession of great artists, and they painted what their clients wanted. The same artists painted what are called obscene and what are called sincerely religious pictures. Fra Filippo Lippi, the renegade monk, did a very large number of beautiful paintings on the walls of churches. Why not? He merely, says Luebke, "placed sacred images and events on the footing of everyday life." He could, as well as any, give his saint the ecstatic expression or give his Christ the proper air of majesty. Botticelli, whose religious pictures are famous, painted pagan myths and allegories no less beautifully. Pinturicchio, notoriously immoral and skeptical, has left a superb fresco in the Vatican of Pope Alexander VI (as immoral as himself) worshiping the risen Savior with an expression of piety that could hardly be surpassed. And on another wall of the Vatican there used to be a most tender and devout representation of the Virgin Mary which was a portrait of the damsel who at the time was the Pope's mistress, wantoning with him in the Vatican every night.

The Roman School of painting -- of painters who were not Romans -- was one of the latest. The center of Christendom, as I said, had no great art until it became semi-pagan. It was a series of Popes, who, when they were not themselves immoral, surrounded themselves with utterly corrupt courts, who "inspired" the great art of Rome; and the funds for the work were derived from the most unscrupulous exploitation of the superstitions of Europe. It was under these immoral Popes, in an atmosphere of unbounded license and semi-pagan ideas, that Botticelli, Ghirlandajo, Perugino, Pinturicchio, Raphael, and Michelangelo worked. Without that atmosphere Rome would never have become the museum of art that it is. Aphrodite, Apollo, and Dionysos had more share than Christian ideas in the production.




anonymous

- Saturday, April 03, 2004 at 08:50:24 (EST)










































































































































































































































































































anonymous

- Saturday, April 03, 2004 at 08:21:34 (EST)
TO EVERYONE:

If you will scroll down just a short bit (a couple of postings below), you will see that anonydufus has written down for us everything he knows!!

HAPPY READING!!!!!!!
Frosty

- Saturday, April 03, 2004 at 07:21:49 (EST)
TO EVERYONE:

If you will scroll down just a short bit (a couple of postings below), you will see that anonydufus has written down for us everything he knows!!

HAPPY READING!!!!!!!
Frosty

- Saturday, April 03, 2004 at 07:21:09 (EST)
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The quote you used made it appear that Dr. Crick was saying that the abiotic, molecular origin of life on earth was a
remote possibility.

In fact, you are correct. That's exactly what he was saying!

Huzzah!

However, I'm curious why you did not post Dr. Crick's assertion, plainly stated in the preface (and even on the
coverleaf of the jacket), that life on earth arose from what he calls "directed panspermia"?

Do you even know what that means?

Pangea

+++++++++++++++++++++++++++++++++

I told you what “Panspermia” meant. Didn’t you read my rebuttal concerning Fred Hoyle? You called him a
“crackpot.” This was my response to you:

“Some ‘crackpot.’ Hoyle, a world-renowned astronomer, is acknowledged to be one of the most creative scientists
of the 20th century. See the below link.”

http://www.coseti.org/hoyle.htm

“Fred Hoyle died recently. This ‘crackpot’ will always be remembered for coining the words ‘Big Bang Theory.’
You are biased towards him because Professor Sir Fred Hoyle rejected Darwin's theory of evolution, putting
forward the so-called Panspermia Theory, which suggests that life, or the building blocks of life, could be carried
to planets by comets or drifting interstellar dust particles. He believed it had all been arranged by a super-intelligent
civilization who wished to seed our planet.”

“I personally do not believe in Panspermia Theory, but give it more weight than the Theory of Evolution. The first
promotes intelligence, the second promotes non-intelligence (this is ‘crackpot’).”

You now ask: “So why are you posting this bull-shit?”

If it’s bull, than why did you purchase Crick’s book? He is a “crackpot” right? That’s what you called Hoyle for
believing in Panspermia. I’m posting this stuff in order to show you and others, that there are numerous sources that
support intelligence for our origins. It’s not just IDer’s and Creationists. So I don’t see how I’m taking anything out
of context.

More sources Pangea (includes Crick):

"The origin of life on the surface of the Earth is a unique historical event whose character cannot be established by
experiments in contemporary laboratories ... Many scientists have taken this position on the origin of life. Jacques
Monod, the distinguished French molecular biologist, said as much in 1970 in his elegant book Chance and
Necessity. There is no way, he argued, that an event as improbable as the emergence of life on Earth could be
analyzed by science, which is able to deal only `with events that form a class. ... A decade later, Francis H.C. Crick,
co-originator of the structure of DNA, put the argument more specifically: the chances that the long polymer
molecules that vitally sustain all living things, both proteins and DNA, could have been assembled by random
processes from the chemical units of which they are made are so small as to be negligible, prompting the question
whether the surface of the Earth was fertilized from elsewhere, perhaps from interstellar space. 'Panspermia' is the
name for that."

(Maddox J., "What Remains To Be Discovered:. Mapping the Secrets of the Universe, the Origins of Life, and the
Future of the Human Race," [1998], Touchstone: New York NY, 1999, reprint, p.131)

anonymous

- Saturday, April 03, 2004 at 00:48:40 (EST)












































































































































































































































































































































anonymous

- Saturday, April 03, 2004 at 00:28:22 (EST)
















Pangea,

Unfortunately, you are again 'dodging' the issue.

You only requoted ONE of the statements you made in your last post to me. Well, of course what you said wasn't circular reasoning in that one single part of it.

However, when you you added the SECOND quote, then you fell into the trap. Below is what you said:

Pangea Said:
"Setting this point aside, the natural sciences operate under the assumption that all natural events (like wave motion or DNA mutation) can be explained by natural causes outside of either human design or supernatural creation/manipulation."

Then, almost immediately you added,
"First of all, anything that occurs within the known laws of natural science is explainable without resort to the term ‘miracle'".







That is my point. The SECOND statement is only true if the assumption in the FIRST statement is true. A.K.A. circular reasoning.

As for your comments regarding 'fundies', my only reply for now is that no, most haven't changed their minds about Jesus turning the water into wine for one simple reason: no one has proven He DIDN'T.



Take Care,
Frosty

- Friday, April 02, 2004 at 21:58:09 (EST)
To the (I presume) creationist anonymous who keeps posting out of context quotes in a vain hope that someone will believe that real scientists actually support ID and creationism or have questions about evolution by natural selection:


Have you actually read any of the books or articles you're quoting?

No. Of course not. This would require a degree of effort that is almost assurredly beyond your laziness threshhold!

You recently quoted a statement by Francis Crick, codiscoverer of the structure of DNA, from a book entitled, "Life Itself."

The quote you used made it appear that Dr. Crick was saying that the abiotic, molecular origin of life on earth was a remote possibility.

In fact, you are correct. That's exactly what he was saying!

Huzzah!

However, I'm curious why you did not post Dr. Crick's assertion, plainly stated in the preface (and even on the coverleaf of the jacket), that life on earth arose from what he calls "directed panspermia"?

Do you even know what that means?


Of course you don't! You never read the book, did you?

I read it over the past few days.

Crick is of the opinion that life arose ABIOTICALLY on some other planet; and, was "seeded" here by an alien space probe or delivery vehicle. He believes we are the result of abiotic evolution on a distant world that eventually evolved -VIA RANDOM MUTATION AND NATURAL SELECTION- into an intelligent species millions/billions of years ago.


So why are you posting this bull-shit?

Perhaps you might want to actually read a little bit beyond the creationist scientist-quote-mine so you won't always look like the complete buffoon who posted the article by Crick.

Of course, you can completely ignore this post and go on posting your ignorance.

But you've already been exposed as a liar and the purveyor of lies.



Regards,



Pangea

- Friday, April 02, 2004 at 20:50:13 (EST)


And I would request a New Forum to post from.

Only MY family may provide one. The rest aren't "safe" ARE fake



ke <ke>

- Friday, April 02, 2004 at 20:34:57 (EST)


Henry you call the 8th, contrary to history wasn't. I no longer make typos, and if you think they are less correct than what you determine correct, you've missed all points.

Cannot connect dots, at ALL


ke <ke>

- Friday, April 02, 2004 at 20:32:35 (EST)


NEW NAME to EDIT LIST:

conditions apply: Chippendale (see ME?)
ke <ke>

- Friday, April 02, 2004 at 20:30:36 (EST)

ANNOUNCEMENT:

The POPE to soon announce the TRUE QUEEN OF ENGLAND, under ROME POPE JOHN PAUL (NOT Henry the IV whom was dead BEFORE he was dead)

My messages won't make sense to those whom don't understand them.

It is my intent that only those that can read this are those that truly KNOW ME.

Guess some of you never did



ke <ke>

- Friday, April 02, 2004 at 20:28:58 (EST)
Is it just me, or do ke's (Kathleen Eykamp's) posts really make no sense?

Gone Fishing


++++++++++++++++++++++++++++++++++++++


No, it's not just you.

Ke appears to be as much of a complete idiot as atheist-anonymous and anonymous V.

A pox on all their computers!!!




Pangea

- Friday, April 02, 2004 at 20:26:11 (EST)
******************************************************************************************************************************************************************************************************************************************




FROSTY FROSTY FROSTY FROSTY FROSTY FROSTY FROSTY FROSTY FROSTY FROSTY

xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx







Hello Frosty,


AGAIN!

I POSTED THIS ON 3-22-04. IN IT I ADDRESS YOUR CLAIM THAT I'M USING CIRCULAR REASONING.


HOPE YOU GET IT!

Hello Frosty

You make some good points as well, Frosty.

I POSTED: “First of all, anything that occurs within the known laws of natural science is explainable without resort to the term ‘miracle.’”

YOU SAID: “Here is a PERFECT example of what I just said!!!! Your statement is only true if indeed the 'assumption' just previously noted is true. You have asked me to give you an example of how you use circular reasoning. Well, there you have it!”

I don’t understand what you mean by “circular reasoning.” I am basing my statement on the dictionary definitions for the terms “miracle” and “science.”

Webster’s says: “MIRACLE: An act or event that seems to transcend or contradict all known natural or scientific laws and is usually thought to be supernatural in origin.”

Webster’s says: “SCIENCE: Knowledge as of facts, phenomena, laws, and proximate causes, gained and verified by exact observation, organized experiment, and analysis.”

I guess I am guilty of “assuming” that everyone uses the same definitions when making their points. The definition of a miracle excludes naturalistic explanations and the definition of natural science excludes resort to supernatural explanations.

IMO, this is not circular reasoning; this is a simple case of two concepts being mutually exclusive.


YOU POSTED: “I, the Bible, nor anyone else is claiming the wine in question lacked the necessary sugars found in the juice of actual grapes and/or lacked the Saccharomyces cervisiae strain of fungus necessary to ferment the sugar-water.

In fact, I believe what resulted was wine, the whole wine, and nothing BUT the wine. And I believe you could have taken a sample to any laboratory and not found any evidence for "super-duper miracle wine". It was simply wine, but had gone through whatever processess (either naturally or supernaturally) in a 'time frame' not in accordance with the 'normal' process.”

Point 1: If the water went through a “supernatural process” to become wine, then by definition it is a supernatural event which can be referred to as a “miracle.” From what you have said constitutes your belief that the wine produced would show every chemical evidence of being wine in the natural sense, we are forced to postulate that the grape sugars and fungi were brought into existence within the water from nothingness. We are also forced to postulate that the “time frame” to produce the wine was supernaturally speeded up. What we appear to have (according to your description) is a double miracle: (1) the “special creation” of sugars and fungi; (2) the alteration of time.

Point 2: When you hold forth the possibility that the process may have been “natural,” you are in effect saying that the sugars came from the juice of crushed grapes, the fungi came from asexual reproduction of already extant fungi, and the time frame for fermentation was at least the normal year or two (for “cheap” wine, of course).


YOU POSTED: “If you think scientists don't interpret data in accordance with whatever world views they hold, you are badly fooling yourself. Human scientists are, well, HUMAN, and prone to the same bias and prejudice as all other nice peoples.”

Yes, I understand this is a true statement. However, scientists as a group DO change their world view as more and more evidence accumulates. [This does not mean that some individual scientists do not cling to their old ideas until their death removes their bias from the idea pool so-to-speak.] There are numerous examples throughout history of how insights by individual scientists have changed the prevailing world view of other scientists (and mankind, in general). We can all point to changes in the scientific view of cosmic origins, the nature of matter and energy, the origin of life and biological diversity, the basis of heredity, the geologic processes that shape the planet, the position of the planet earth in the cosmos, etc when making this point.

So tell me truthfully now, Frosty, how often have Christian leaders changed their interpretation of the water-to-wine miracle told in the Bible?

You do see the difference, don’t you? Scientific theories can be falsified and are therefore never absolute (despite the bias of some scientists to preserve them). But the Christian belief in the water-to-wine miracle can never be falsified and is therefore absolute. No good Christian has ever disbelieved it, disbelieves it today, or will ever disbelieve it in the future. This is yet another reason why science cannot be used to confirm or even discuss the possibility of miracles. Science is falsifiable and miracles are not.

HOW CAN A SET OF THEORIES THAT ARE SUBJECT TO CONTINUOUS CHANGE (science) BE USED TO DEFINITIVELY DESCRIBE ANOTHER SET OF IDEAS (miraculous events) ARE ABSOLUTE AND UNCHANGABLE?

AS TO MY COMMENT ABOUT EQUATING THE ASSUMPTIONS OF THE SOCIAL AND NATURAL SCIENCES, YOU POSTED: “OK. I'll agree in that context. But at the same time, I think the 'natural sciences' should stop making philosophical comments concerning ID. Or in other words, they can't have it both ways. Or put another way, I think the 'natural sciences' should start being a little more honest about what they CAN and CAN'T make comments about, just has you've said the same to the Creationists among us.”

Natural scientists are not making comments about ID except to remind the non-scientifically trained public that any proposition which contains a non-falsifiable tenet is NOT a scientific proposition. Since ID adherents offer no experimental evidence or direct observation to support their claims of who or what the intelligent designer might be, they cannot make the philosophical claim that ID is an alternate scientific view.

Answer me this: Can you think of a single set of experiments or conditions of observation which could be used to falsify the concept of an intelligent designer “behind” natural processes IF that designer is held to be supernatural (God) rather than natural (scientifically -presumably extra-terrestrial- advanced beings)?

I can’t.

ID remains a supernatural explanation for why things are the way they are no matter how cleverly people argue either FOR or AGAINST its merits. In fact, I truly believe that any Christian fundamentalist who fails to mention in their “pro” argument that the “intelligent designer” in their mind is anyone OTHER THAN the Biblical-God-Jesus-Holy Spirit is playing his/her audience false. I find it interesting that this is PRECISELY what the fundamentalist Christian advocates for ID are doing when they bring this issue up before state legislatures and school boards. I imagine that their rationale is that it’s OK to lie for Jesus. I simply find it dishonest.









I hope you will get a chance to read this before anonymous bounces it out the back end of the forum. I put in a general post to the forum that anonymous had admitted his “crime” much to my shock and disappointment. BTW, I’d be just as shocked and disappointed if I found out that Mick, or you, or AAA were doing this. To me, By Unknow and anonymous are both guilty of the same offense, but at least By Unknow’s posts are shorter (though equally ignored by me after a certain arbitrary length).

Best regards,























Pangea

- Friday, April 02, 2004 at 20:18:19 (EST)


Now we have a quandry. ANON has a genetic illness called Schizophrenia, most prevelant from the SCOTS.

One family will take these, being the McKay CLAN. I have better work for the Kay family, like making FINAL judgment whichs are ill, and which are evil. What BETTER than to judge your own -- I am...







ke <ke>

- Friday, April 02, 2004 at 20:08:35 (EST)
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ
ﺩﺏﺒﺰﺳﺴﺚ ﮏﮎﺊﺐﺓﺔﺕﺖ שּמּﭏﭙﭘﭖﺛﺓ

Satanic Mechanic

- Friday, April 02, 2004 at 20:02:58 (EST)


Now comes the MONEY CHANGES, whom will tabulate from the time of CHRIST, the TITHE due, to those with favor.

The JEWS are the MONEY CHANGERS, and will carry out this exercise.

The GREEK will "work the numbers" without any %, fraction or any part thereof, but at a ration of 1/9, prorated.

Said TITHES collected will be helf by the SWISS [WI} whom will hold only GOLD and PLATINUM, and WILL convert all moneys not accounted for according to the JEWS and GREEKS, said money to be IN LIEU of TITHE, applicable (respectively)

If unclaimed monies are not easily traced, or claimed, said will be at the discression of MANDELLA, whom will use it DIPLOMATICALLY.

Thank you, thank you, thank you






ke <ke>

- Friday, April 02, 2004 at 20:00:32 (EST)
█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
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anonymous

- Friday, April 02, 2004 at 19:59:21 (EST)
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anonymous

- Friday, April 02, 2004 at 19:56:51 (EST)


A-NONE=V is not happy, because his name wasn't on the EDIT list.

It's not only not on the EDIT list, it isn't on the EXIT list either.

Becuase, by his own admission, said thing is A-NONE


ke <ke>

- Friday, April 02, 2004 at 19:53:38 (EST)


Thank you, thank you, thank you!!

Forgiveness does not mean forgetfulness. To forgive is to give time for learning. Once it's established learning can not take place, then you may forget having forgiven them, because they obviously didn't accept it.

No more second chances, third or infitite chances. No more chances. Your justments have started based on everything BEFORE 1st April 2004.





ke <ke>

- Friday, April 02, 2004 at 19:51:14 (EST)
█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
█ּּּּ█ּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּ█ּּּּּּ█ּּּּּ█ּּּּּ█ּּּ██ּּ██ּּּ█ּּּּּ█
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּ█ּּּ█ּּ█ּּ█ּּּ█ּּּּּּ█
██ּּּּּּּּּּּ████ּּּּּ ּּ ּּ█ּּּּּּּּ███ּּּּּּּּּּ█ּּּּּּּּ█ּּּ█ּּּּּ█ּּּ█ּּּ█ּּ█ּּ████
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּ ּּ ּּ█ּּּּּּּּּּּּּּ█ּּּּּּּּּ█ּּּּּּּ█ּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּּ█
█ּּּּ█ּּ ּּּּ█ּּּּּּּּּּ ּּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּּ█ּּּּּּ█ּּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּ█
█ּּ ּּּ█ּּּּּ█████ּּ ּּּ███ּּּּּּ███ּּּּּּּּּּּ████ּּּּּּּ███ּּּּּ█ּּּּּּּ█ּּּ████




anonymous

- Friday, April 02, 2004 at 19:46:51 (EST)
KE (Kathleen)

You are worse than the wallpaper. Please dump your trash somewhere else.





anonymous

- Friday, April 02, 2004 at 19:46:01 (EST)


Another Church into the FOLD, under the 7th Day, being the JW church

WELCOME (them)



ke <ke>

- Friday, April 02, 2004 at 19:43:58 (EST)
Study Guide...
Passover & Days of Unleavened Bread

Continued importance of these days
During the Feast of Unleavened Bread, the apostle Paul taught the same spiritual lessons as had Jesus Christ, invoking the comparison of sin to leaven. In the context of reprimanding the Corinthian congregation for its divisions, jealousies and tolerance of sexual misconduct, Paul wrote: "Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:6-8).

ke <ke>

- Friday, April 02, 2004 at 19:42:28 (EST)

Fred, must I move on?




ke <ke>

- Friday, April 02, 2004 at 19:41:44 (EST)
█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
█ּּּּ█ּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּ█ּּּּּּ█ּּּּּ█ּּּּּ█ּּּ██ּּ██ּּּ█ּּּּּ█
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּ█ּּּ█ּּ█ּּ█ּּּ█ּּּּּּ█
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█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
█ּּּּ█ּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּ█ּּּּּּ█ּּּּּ█ּּּּּ█ּּּ██ּּ██ּּּ█ּּּּּ█
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּ█ּּּ█ּּ█ּּ█ּּּ█ּּּּּּ█
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█ּּּּ█ּּ ּּּּ█ּּּּּּּּּּ ּּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּּ█ּּּּּּ█ּּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּ█
█ּּ ּּּ█ּּּּּ█████ּּ ּּּ███ּּּּּּ███ּּּּּּּּּּּ████ּּּּּּּ███ּּּּּ█ּּּּּּּ█ּּּ████

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█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּ█ּּּ█ּּ█ּּ█ּּּ█ּּּּּּ█
██ּּּּּּּּּּּ████ּּּּּ ּּ ּּ█ּּּּּּּּ███ּּּּּּּּּּ█ּּּּּּּּ█ּּּ█ּּּּּ█ּּּ█ּּּ█ּּ█ּּ████
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּ ּּ ּּ█ּּּּּּּּּּּּּּ█ּּּּּּּּּ█ּּּּּּּ█ּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּּ█
█ּּּּ█ּּ ּּּּ█ּּּּּּּּּּ ּּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּּ█ּּּּּּ█ּּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּ█
█ּּ ּּּ█ּּּּּ█████ּּ ּּּ███ּּּּּּ███ּּּּּּּּּּּ████ּּּּּּּ███ּּּּּ█ּּּּּּּ█ּּּ████

█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
█ּּּּ█ּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּ█ּּּּּּ█ּּּּּ█ּּּּּ█ּּּ██ּּ██ּּּ█ּּּּּ█
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ ּּ ּּ█ּּּּּּ█ּּּּּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּ█ּּּ█ּּ█ּּ█ּּּ█ּּּּּּ█
██ּּּּּּּּּּּ████ּּּּּ ּּ ּּ█ּּּּּּּּ███ּּּּּּּּּּ█ּּּּּּּּ█ּּּ█ּּּּּ█ּּּ█ּּּ█ּּ█ּּ████
█ּּ█ּּּּּּּּּ█ּּּּּּּּּּּ ּּ ּּ█ּּּּּּּּּּּּּּ█ּּּּּּּּּ█ּּּּּּּ█ּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּּ█
█ּּּּ█ּּ ּּּּ█ּּּּּּּּּּ ּּּ ּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּּ█ּּּּּּ█ּּּּ█ּּּּּ█ּּּּ█ּּּּּּּ█ּּ█ּּּּּּ█
█ּּ ּּּ█ּּּּּ█████ּּ ּּּ███ּּּּּּ███ּּּּּּּּּּּ████ּּּּּּּ███ּּּּּ█ּּּּּּּ█ּּּ████

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anonymous

- Friday, April 02, 2004 at 19:41:19 (EST)


Remove them, spelling, pronouncement - as are not GODLY sounds


ke <ke>

- Friday, April 02, 2004 at 19:40:55 (EST)
█ּּּּּּ█ּּּּּ█████ּּ ּּּּ███ּּּּּּ███ּּּּּּּּּּ████ּּּּּּּ█ּּּּּ█ּּּ█ּּּּּּ█ּּּ███
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█ּּ ּּּ█ּּּּּ█████ּּ ּּּ███ּּּּּּ███ּּּּּּּּּּּ████ּּּּּּּ███ּּּּּ█ּּּּּּּ█ּּּ████




- Friday, April 02, 2004 at 19:40:48 (EST)


To determine your real name, strike out all S/X's for starters. If you don't have any in your name, that is your name. If you do, you must learn to CEASE pronouncing your name excluding it.

If you don't, or don't know why, it doesn't really matter, until someone asks it.


ke <ke>

- Friday, April 02, 2004 at 19:37:46 (EST)


Numbers starting to fill out nicely now, thank you all.

Keep up the GOOD work, stuff your bad works in your RIGHT EAR.


ke <ke>

- Friday, April 02, 2004 at 19:31:16 (EST)


Those that send me ADS are not only brain dead, stupid and down right thougtless, are DEAD

Useful information, fine. It will be passed on

ADD TO EDIT LIST Kay (NOT McMac) Works 1000

ke <ke>

- Friday, April 02, 2004 at 19:30:23 (EST)
THERE YOU GO ANON-V, HERE'S SOMETHING FOR YOU TO CUT AND PASTE SO YOU CAN REALLY MAKE AN IMPACT.


JESUS IS LORD

- Friday, April 02, 2004 at 19:30:20 (EST)
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- Friday, April 02, 2004 at 19:27:57 (EST)
ּּּּּּּּּּ█ּּּ█████ּּּּּּ███ּּּּּּ█ּּּּּּּּ█ּּּּּּ███ּּּּּּּּּּּּ███ּּּּּּ███ּּּּּּּּּּּּּּ█ּּּּּּּּּּּּּ███ּּּּּּּ████ּּּּּּּ███
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█ּּּּּּ█ּּּּּ█ּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּּּּ█ּּּּ█ּּּּּּּ█ּּּּּּּּּּּ█ּּּּּּ█ּּּּּּ█ּּּּּּּּּ█ּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּּ█ּּּּּ█ּּּּּּ█
ּּ███ּּּּּּּ█████ּּּּּּ███ּּּּּּּּ████ּּּּּּּּ███ּּּּּּּּּּּּ███ּּּּּּ███ּּּּּּּּּּ██████ּּּּ███ּּּּּּ█ּּּּּּּּ█ּּּ████



- Friday, April 02, 2004 at 19:25:34 (EST)


I am not JESUS (female, right?) but you must deal with me to see HIM, and I must do my work to bring HIM.

Those who help, know me. We've been waiting.

QUITE PRAISING MARY! She's SICK over what Her Church, has done, and wants no part of it ...



ke <ke>

- Friday, April 02, 2004 at 19:25:04 (EST)


Those who remember EASTER as NOT EASTER, but celebration for the return of our Lord,

will not promote rabbits, eggs, to honor His death, will not EAT MEAT, representative of HIS FLESH IN FACT.

Celebrate

GIBSONS up there with EYKAMPS


ke <ke>

- Friday, April 02, 2004 at 19:22:01 (EST)


Anyone using this site without Fred's approval (gatekeeper for THIS SITE) and my endorsement, consider toiletpaper as something that STINKS by DEFAULT. You message will be scrambled accordingly, except from where it came. They will be return pathed.

Use a bidet, only try your left ear




ke <ke>

- Friday, April 02, 2004 at 19:19:36 (EST)
Study Guide...
Passover & Days of Unleavened Bread

Continued importance of these days
During the Feast of Unleavened Bread, the apostle Paul taught the same spiritual lessons as had Jesus Christ, invoking the comparison of sin to leaven. In the context of reprimanding the Corinthian congregation for its divisions, jealousies and tolerance of sexual misconduct, Paul wrote: "Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Corinthians 5:6-8).

ALL bread UNLEAVENED - yeast are ALIVE (higher form)



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- Friday, April 02, 2004 at 19:17:17 (EST)
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ּּ███ּּּּּּּ█████ּּּּּּ███ּּּּּּּּ████ּּּּּּּּ███




- Friday, April 02, 2004 at 19:17:10 (EST)
ּּּּּּּּּּ█ּּּ█████ּּּּּּ███ּּּּּּ█ּּּּּּּּ█ּּּּּּ███
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JESUS

- Friday, April 02, 2004 at 19:16:42 (EST)
ּּּּּּּּּּ█ּּּ█████ּּּּּּ███ּּּּּּ█ּּּּּּּּ█ּּּּּּ███ ּּּּּּּּּּ█ּּּ█ּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּּּּ█ּּּ█ּּּּּּּ█ ּּּּּּּּּּ█ּּּ█ּּּּּּּּּּּּ█ּּּּּּּּּּּּּ█ּּּּּּּּ█ּּּ█ּּּּּּּּּ
ּּּּּּּּּּ█ּּּ████ּּּּּּּּ███ּּּּּּ█ּּּּּּּּ█ּּּּּ████
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█ּּּּּּ█ּּּּּ█ּּּּּּּּּּּּ█ּּּּּּּ█ּּּּ█ּּּּּּּּ█ּּּּ█ּּּּּּּ█
ּּ███ּּּּּּּ█████ּּּּּּ███ּּּּּּּּ████ּּּּּּּּ███

JESUS

- Friday, April 02, 2004 at 19:15:24 (EST)


NOTE said person claiming to be LORD is also DEAD

Smell you wrist (or rist)


ke <ke>

- Friday, April 02, 2004 at 19:15:05 (EST)

To: EDIT

Williams by works to bring 1000
ke <ke>

- Friday, April 02, 2004 at 19:13:50 (EST)
▀ ▀
▀ ▀

- Friday, April 02, 2004 at 19:06:47 (EST)
█▼◄◄
█▼◄◄

- Friday, April 02, 2004 at 19:05:29 (EST)
O..............OOO.....OOO.......OOO
O...........O........O...O.....O.....O.....O
O...........O........O...OOO.......O.......O
O...........O........O...O....O......O.....O
OOOO......OOO.....O.......O...OOO


O..............OOO.....OOO.......OOO
O...........O........O...O.....O.....O.....O
O...........O........O...OOO.......O.......O
O...........O........O...O....O......O.....O
OOOO......OOO.....O.......O...OOO


O..............OOO.....OOO.......OOO
O...........O........O...O.....O.....O.....O
O...........O........O...OOO.......O.......O
O...........O........O...O....O......O.....O
OOOO......OOO.....O.......O...OOO


O..............OOO.....OOO.......OOO
O...........O........O...O.....O.....O.....O
O...........O........O...OOO.......O.......O
O...........O........O...O....O......O.....O
OOOO......OOO.....O.......O...OOO


O..............OOO.....OOO.......OOO
O...........O........O...O.....O.....O.....O
O...........O........O...OOO.......O.......O
O...........O........O...O....O......O.....O
OOOO......OOO.....O.......O...OOO

lord

- Friday, April 02, 2004 at 19:03:41 (EST)
Very funny, (but TRUE)

Do you currently take a vitamin supplement or are thinking of
starting?

What you don't know may suprise you.

Most vitamins on the market today are doing more harm than good.
Please read this important information.

http://www.vitamin-life.com/?t=funnymailer
ke <ke>

- Friday, April 02, 2004 at 19:02:13 (EST)
Is it just me, or do ke's (Kathleen Eykamp's) posts really make no sense?

Gone Fishing

- Friday, April 02, 2004 at 18:55:27 (EST)

Check THESE out:

Lt Commander Albert-George Davies UK

Harold Gracey UK

The Rt Rev George Briggs UK

Richard Leech UK
ke <ke>

- Friday, April 02, 2004 at 18:54:53 (EST)


Those that THINK they can fool ANYONE, must pass the ULTIMATE TEST.

It's called the "scratch and sniff", only you don't have to scratch.

Raise your left arm, LICK your inner wrist and smell.

If it smells bad (STINKS) to you, guess WHO will be smelling - ME

Good luck, not that THAT will do you ANY good.

April Fools, MOST - how appropriate.





ke <ke>

- Friday, April 02, 2004 at 18:36:48 (EST)



Saturday (Sabeth)

Over night (MY Night) suicide rates skyrocketed. This means those people are now "DEAD". To better explain where your family may stand, read back through your obituaries. If they are listed as having "DIED", they are, in fact DEAD.

Unless I want to let the first 1/3rd drop out by copping out, I must move things ahead, with the following EDIT/EXIT:


EDIT

If they are listed as passed away, they will (do) live. YOU have been their Judge. Judgement Day (raising of the "dead") occured in 1997.

I will be submitted three lists. If your name is on it, you will need to locate your geonology history, as that will now be your entry. Now I will begin with the 12 Tribe choices by name or position (most recognizable), their allotment (how many they can bring with them) and their qualifications:



1. POPE Appointed by God Unlimited (his discression, not CHURCH)
2. Einkampf ]
Eykamp ] 1/12 WJ Their entire contingent
Icamp ]
3. Braman/Bechen 2/12 WJ Their entire contingent
4. Crawford
Snyder 3/12 WJ Their entire contingent
Espen
5. Mandella/la (et al) 4/12 WJ We negotiate
6 Mark Appointed by God Unlimited (his discresasion, not AU
7. Winchesters 5/12 WJ I need you now (no guns/Au)
8. Tribal leaders (not clans) 5-11 Grace by God's ruler
9 Negotiable 10% variance (tithing if you will) By evidence (2 year personal history)

No exceptions:
. You must be able to prove to council, your CASE
. Said cases WILL be supported by DNA evidence
. DNA evidence will negate results if evidence of animal/fish protein exists (takes 7 years?) which takes two years with a bit of effort on your part. (I'm not helping you anymore, except THROUGH the above, in YOUR stead. Make appeals to THEM, not to ME)
. You must return to your "Homeland" in preparation for your Creator, His Son, and Family
. You must liquidate all assets and convert to GOLD (Au) and Platinum, the only medium of exchange by 01.01.2005
. You must claim your place as others will be (and are, and have been) filling yours. The truth will out ...
. REAL MEN will channel through their children and women, first
. You will be healthy, whole and wholesome

I AM YOUR COUNCIL. YOUR PRAYERS HAVE BEEN ANSWERED BY OUR GOD, whom you DID ask, with earnest.

EXIT

1. All responsible for Killing in His Names, for Ungodly (not good) causes ALL
2. Those whom were responsible for deposing His appointed ALL
3. Those whom continue to Kill ALL
4. Those whom have not RECOGNIZED me yet (for they will not know me, nor I them) ALL
5. You can not die yet (many will try, and they can't pass over, as ARE dead already) ALL
6. This is (now) Hell - many prefer it!

Examples of EVIL

Not wearing enough clothes/morally berift/serving NO useful 'purpose'
Counterproductive to the Objects of God and Appointed/His Messengers
Raping, killing, endangering for greed/disadvantage/guise
The UNTRUTHFUL, ratio 3/2 (extinct - will find no records of themselves)

WELCOME TO YOUR PRAYERS ANSWERED, TOO!

Watch this space for further developements, which will be the exceptions that will be negotiated with me, by referral, from the above 9 Councils.

No 1 Exception Mormon Church Condition Open your geonology banks NOW
Quit eating MEAT-POISONS NOW


And I say these things to God our Father, in the Name of Jesus Christ, our Lord
Kathleen Eykamp (einkampf)

ke <ke>

- Friday, April 02, 2004 at 18:22:13 (EST)
Frosty,

YOU POSTED: "Anyway, for the tenth time, I sure wish you'd describe a 'fundie'. I'm starting to think you apply this term to anyone who has convictions about anything Christian."

This is the first I recall hearing you ask about what a "fundie" is IMO. A fundie is an evangleical or "born again" Christian who believes that every single word written in the Bible was spiritually placed there by God, Himself. More to the point of major contention: a "fundie" is a person who believes entirely in special creation and who rejects the scientific evidence supporting the formation of the universe and biological life. More specifically, a "fundie" believes that all things were created precisely as described in Genesis and that the scientific explanations of galaxy formation, solar system formation, plate tectonics, geological processes, and biological evolution from cells to humans is untrue.

YOU POSTED: "And also, you have continued to ignore my post on circular reasoning."

NO I did not! I wrote you an answer to your post where you accussed me of this. I'm sure you probably missed it because of the the anonymous and anonymous V childishness that's been going on lately.

I'll post it again when I get home (above this post in the sequence, of course). I can only hope you will see it.

YOU ASKED: "May I presume you followed my suggestion and took your comments to a philosophy dept. and didn't like what they told you?"

No, you may not. Why would anyone with a philosophy degree agree with your contention that I am using circular reasoning? It only seems circular to you because you have not yet become able to separate disparate viewpoints (philosophical/religious explanations -v- emprirical/scientific explanations) into their appropriate niches.

Perhaps you might try taking your ideas of special creation to any science department at a non-fundamentalist religious-affiliated or public university. I'm sure you won't like what they tell you.

:-)


Bless you, too.




Pangea

- Friday, April 02, 2004 at 17:48:04 (EST)
"A related casualty of the organic aridity of a near-neutral atmosphere is the concept of solution in the ocean, taken
for granted almost automatically in much of the literature as the site of early chemical evolution toward complex
biomolecules. The dilution in the ocean of soluble compounds from any weak source is forbidding; already sparse,
unstable molecules introduced in a volume of 1.3 x 10^9 km3 of seawater are mutually unreactive and hardly
retrievable by evaporation or other means."

(Stephen J Mojzsis, Ramanarayanan Krishnamurthy, and Gustaf Arrhenius, Before RNA and After: Geophysical and
Geochemical Constraints on Molecular Evolution, Chapter 1 of The RNA World: Second Edition, Cold Spring
Harbor Laboratory Press, 1999, p 7)

anonymous

- Friday, April 02, 2004 at 12:50:32 (EST)



Sir Fred is dead. You misuse his name, as well as his thought.




anonymous

- Friday, April 02, 2004 at 12:44:10 (EST)
As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.

As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.

As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.


As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir F. H.



Sir F.H.

- Friday, April 02, 2004 at 12:29:48 (EST)
As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.

anonymous

*************************************

As an asshole and jerk, the contemporary anonymous has no expertise in astronomy, physics, theology or biology, so his pontifications are less than meaningful in the field of all the above. Basically, this type musing is fodder for self-deluded jackasses.



Sir Fred Hoyle

- Friday, April 02, 2004 at 12:18:06 (EST)



As an astronomer and physicist, the late Sir Fred Hoyle had no expertise in biology and so his pontifications are less than meaningful in the field of life sciences. Basically, this type of musing is fodder for Fundie fools.








anonymous

- Friday, April 02, 2004 at 11:41:29 (EST)
"If there were a basic principle of matter which somehow drove organic systems toward life, its existence should
easily be demonstrable in the laboratory. One could, for instance, take a swimming bath to represent the primordial
soup. Fill it with any chemicals of a non-biological nature you please. Pump any gases over it, or through it, you
please, and shine any kind of radiation on it that takes your fancy. Let the experiment proceed for a year and see
how many of those 2,000 enzymes [proteins produced by living cells] have appeared in the bath. I will give the
answer, and so save the time and trouble and expense of actually doing the experiment. You would find nothing at
all, except possibly for a tarry sludge composed of amino acids and other simple organic chemicals. How can I be so
confident of this statement? Well, if it were otherwise , the experiment would long since have been done and would
be well-known and famous throughout the world. The cost of it would be trivial compared to the cost of landing a
man on the Moon. . . . In short there is not a shred of objective evidence to support the hypothesis that life began in
an organic soup here on the Earth."

(Sir Fred Hoyle, British physicist and astronomer, The Intelligent Universe, Michael Joseph, London, 1983, pp.
20-21, 23)

anonymous

- Friday, April 02, 2004 at 10:12:16 (EST)



The Story Of Religious Controversy

Chapter XXIII

by Joseph McCabe

--------------------------------------------------------------------------------

The Horrors of the Inquisition

Contents

The Massacre of the Albigenses
The Origin of the Inquisition
The Infamy of Its Procedure
The Roman Inquisition
The Spanish Inquisition

--------------------------------------------------------------------------------

The Massacre of the Albigenses
BY modern history we mean a record of past events which is based upon a larger knowledge than the world ever had before and, above all, a critical use of the original documents. It is a science, and it is just as drastically opposed to religion as is the science of evolution. It entirely eliminates the supernatural from the chronicle of man's development; it shows that in the events in which we should most confidently expect the intervention of God, if there were a God -- in human events -- there is not the faintest trace of anything but man's own virtues and frailties: and it completely shatters the version of the human epic which Christianity had imposed upon the world.
But modern history has not excited the rancor and hostility of theologians in the same way as modern science. The reason is simple, and it is not wholly creditable to historians. Those human events which the historian studies are in very large part religious. The scientist may ignore theology when he describes his nebulae or his dinosaurs, his orchids or his diatoms. But religions and churches and all the phenomena of their life for five or six thousand years are a part, and a very important part, of the material of history. And a deadly conflict has been avoided only by the stratagem of distinguishing between sacred and profane history.

Historians do not now, of course, observe this distinction as rigorously as they were compelled to do in the days of Bossuet. Voltaire and Gibbon have not lived in vain. We have, in fact, a special branch of science and history combined -- hierology, or the science of comparative religions -- which seems to ignore the distinction; and the masters of ancient history talk to us about the religions of the Egyptians and Babylonians as freely as they discuss the costumes or customs of the old civilizations.

But observe how cautious, how diplomatic, they become the moment they must state something which contradicts the Old Testament or the current Christian version of history! As to Christ and the cardinal events of European history which depend vitally upon religion, how many historians dare even touch them? They are "sacred history." At the most there is a formal recognition of the convention that Christ was "the most sublime moralist" that ever appeared; that the stream of history somehow changed its color after the "acceptance" (you never read of the compulsory enforcement) of Christianity; and that everything sinister in the ages of faith must be generously interpreted as the very natural conduct of a people quite different from ourselves.

Against these timid conventions of history, wherever religion is concerned, these pages are protesting. They show that the common belief that civilizations were vicious and stupid and brutal before Christ is founded upon a lie. They prove that the enforcement of Christianity was followed by such a clotted and sordid mass of coarseness and brutality as had never been known before in civilized history. It is no less mythical to suppose that Europe clung to Christianity until modern times; even these brutalized ancestors of ours, the moment they settled in more or less orderly civilizations, rebelled against the doctrines of the Church and the usurped authority of its corrupt clergy and had to be bludgeoned into submission.

The year 1000 was a very real turning point in the history of Europe. My friend, Professor Robinson, the very able historian of Columbia University, does not agree with me that there was a widespread expectation of the end of the world in the year 1000, but I once made some research in the chronicles of the time and I found much evidence of that expectation. At all events, the Iron Age, the tenth century, the low-water of civilization was ending. Rome and the Papacy, it is true, continued in their squalid degradation for another fifty years, but no one who knows history regards Rome as the center of light in Europe at any time after it ceased to be pagan. I do not forget its artistic distinction during the Renaissance because it was then pagan once more for a season.

Enlightenment came into Europe along two paths which were very far away from Rome. One was the road leading from the east along the valley of the Danube, The other was a strangely circuitous route, starting in the east, crossing the whole of north Africa and the Straits of Gibraltar, entering Christian Europe by the Pyreness and the south of France.

It must suffice here to say that during the darkest age of Christendom, the tenth century, there was a brilliant and tolerant Mohammedan civilization in Spain, and that rays of its wonderful culture were passing the Pyrenees to enlighten the barbarians of Europe. The one scholar of the tenth century, Pope Silvester II (Gerbert), belonged to the south of France and learned his science in Spain; and he lasted four years as Pope and died in an odor of sulphur. It was, naturally, in the south of France that the Moors had most influence. They even occupied it for a time.

Meantime the second stream was crossing Europe and reaching the south of France and the north of Italy. Heresy -- revolt against the Christian religion -- had taken deep and strong root in the Armenian district of the Greek Empire while the Latin world was too utterly brutalized to think at all. This heresy was Paulicianism, a mixture of Gnostic and Manichaean and primitive Christian ideas. Although one priest-ridden empress of the ninth century had, as all historians admit, slaughtered no less than one hundred thousand of these rebels, an emperor of the tenth century found it necessary to transplant two hundred thousand of them to the desolate frontier of his empire, next to Bulgaria.

The heresy soon reappeared in Bulgaria in the sect of the Bogomiles ("Friends of God"), who would have won the entire nation and spread over Europe if the Church had not used its customary spiritual weapon: bloody persecution. As it was, the Bogomiles, a most earnest and ascetic sect, sent missionaries over Europe, and from the beginning of the eleventh century onward we find various shades of this semi-Manichaean religion -- (the true basis of witchcraft) appearing -- on the scaffold, of course -- in various parts of Europe.

It may be useful to point out the fascination of the Manichaean ideas which reappear in most of the European heresies. The fundamental idea was, as I said, that there were two great creative powers: one who created all that is good and one who was responsible for evil. It is usually said that the Persians believed in two supreme principles," but the evil principle (the creator of matter, darkness, the flesh, sin, etc.). was not actually equal to, though at present in deadly conflict with, Ahura Mazda, the real God; because in the end Ahura Mazda would destroy the material world and judge all men. But it was an enticing explanation of the origin and power of evil, and it removed from God, the pure spirit, the responsibility for matter and flesh. It was more reasonable than Christianity. It rejected the Old Testament and all its moral crudity, regarded Christ as a wonderful spirit (but not God), scorned the priest-created scheme of sacraments and the whole hierarchy, and loathed the consecrated immortality of most of the priests, monks, and nuns of Christendom.

It was, in all its shades, a rival religion to Christianity, and I say confidently that it would in some form have ousted Christianity if it had not been brutally and savagely murdered. You never even heard of it? Well, that gives you the value of the history of these things as it is usually written. A few of the new writers will talk to you very learnedly about the Priscillian heresy (also semi-Manichaean) in Spain, and the Arian (or Unitarian) heresy which was widely adopted by the barbarians. But the Priscillianists had vanished -- murdered, of course -- by the seventh century, and a little astute political bargaining had induced the Teutonic princes to adopt the Trinity (and large slices of Europe with it) and compel their people to do the same.

The story begins in the eleventh century. Christendom at large, or its Popes and bishops, were still, as a rule, too much interested in wine and women to bother about formulae, and too ignorant to understand them. But we pick significant bits out of the chronicles. In 1012 several "Manichaeans" are prosecuted in Germany. In 1017 thirteen canons and priests of the diocese of Orleans are convicted of Manichaeism and burned alive. In 1022 there are cases at Liege. In 1030 they bob up (and down) in Italy and Germany; in 1043 near Chalons in France; in 1052 again in Germany. In the early part of the twelfth century some "Poor Men of Christ" are burned in Germany.

In short, by the middle of the twelfth century Europe was seething and bubbling with heresy. The general name for the more important heretical sects, the Cathari, is the Greek word for "the Pure"; and it indicates the practical features in which all agreed. They regarded the Church as a corrupt human institution, generally scorned its sacraments, ritual, and hierarchy, despised its dissolute monks and nuns, and tried to get back to the pure teaching of Christ: voluntary poverty, strict chastity, brotherly love, and ascetic life.

Such were the Beguines and Beghards who, founded by a Belgian priest in the thirteenth century, spread a network of ascetic communities, more like the ancient Essenes and Therapeutae than the Christian monks all over Europe. They were severely persecuted, though their only heresy was that they did as Christ bade men do. Substantially the same were the Waldensians, the followers of Peter Waldo, of the same thirteenth and fourteenth centuries. They called themselves the "Poor in Spirit," and literally obeyed every word of Christ: and so they were branded as heretics and burned in batches, sixty at one time being committed to the flames in Germany in 1211, and some being burned in Spain even earlier. The famous Flagellants of the thirteenth and fourteenth centuries fairly come under the same general heading. The modern psychologist wastes his ingenuity upon them. The world and Church were so corrupt that they expected a speedy end of the world and they did penance for their sins and those of others. The Fratricelli, a detachment from the Franciscan Order whom the clerical corruption drove into heresy, belong to the same period, and were fiercely persecuted.

More important were the Lollards, the followers of J. Wyclif in England, and the Hussites of Bohemia. Wyclif's heresy -- he was at first supported by his university and the nobles -- was really a return to primitive Christianity; and it took such root in England that in the middle of the fourteenth century one-tenth of the nation, some historians estimate, were Lollards. It paid the usual penalty of being true to Christ.

Meantime, as the king of Bohemia married an English princess, the Lollard ideas passed to that country, then one of the most enlightened in Europe, and, by the preaching of John Hus, a very large part of the nation embraced and developed them. The Hussites scorned the corrupt priests, monks, and nuns, attacked clerical celibacy, confession, the eucharist, and the ritual -- in short, they were the nearest to Christ of all I have so far mentioned, and therefore the most deadly heretics. It took two hundred years of war and savage persecution to suppress them. At one time most of the nobles of Bohemia were Hussites.

But the name of Cathari, or Puritans, was particularly applied to various sects which united a zeal for primitive Christian morals with a tincture of the Manichaean philosophy. They were known as Patarenes in Italy, as Publicans in France and Belgium, and by other names in other countries. Their numbers were prodigious in the century which is precisely chosen as "the great Catholic century," the thirteenth century. Dante himself tells us how prevalent heresy, even radical skepticism, was in Italy in his day. Europe was in a fair way to desert Roman Christianity, and would probably have done so long ago but for that ghastly weapon of defense now devised by the Church, the Inquisition.

We need merely to glance at the story of the Albigensians to realize this. Albi, from which they take their name, was an important town in one of those lovely southern provinces of France which were to the country what southern California and Florida are to the United States. In these southern provinces the brilliant example of the Spanish Moors was known best, and during the eleventh century the heresy of the Bogomiles was imported into them by missionaries from Bulgaria or Bosnia.

In the Albigeois district the great majority of the population went over to the new religion. St. Bernard of Clairvaux, the most famous preacher of the time, made a campaign there in 1147. He found the churches deserted and was unable to make any impression. The heresy spread over France, Belgium, western Germany, Spain, and north Italy, and the Papacy was thoroughly alarmed. One has only to read the reports sent to Rome, as given in the "Annales" of Cardinal Baronius. But the sequel will show that these Cathari numbered at least hundreds of thousands in France alone.

Pope after Pope angrily urged the secular powers to persecute them. Alexander III, in the Lateran Council of 1179, urged the use of force against them. To princes he gave the right to imprison offenders and -- a ghastly appeal to cupidity which Rome was now beginning to use -- to confiscate their property. To all who would "take up arms," as he said, against them he promised two years' remission of penance and even greater privileges. Briefly, the Cathari were burned or imprisoned in many places, but in the south of France the princes and nobles favored them and were proud of their industry and integrity in a corrupt world. In 1167 the head of the Paulician sect (the mother of the Bogomile sect, which was the mother of the Albigensian sect) went to Albi, held a great synod, consecrated five new bishops, and gave the religion a splendid public triumph.

This was the situation when, in 1198, Innocent III, the greatest of the Popes, donned the tiara. Some of my friends gently chide me because I will not, as historians generally do, speak amiably at least of such profoundly religious Popes as Gregory I, Gregory VII, and Innocent III. The Catholic would do well to understand that, when non-Catholic historical writers have a complimentary word for such Popes they strain the evidence in order to conciliate religious readers. For it is just these men who did European civilization, and therefore the American civilization which awaited its development, the most deadly injury.

For nine years Innocent had monk-preachers in the heretical provinces, urging the bishops and princes to persecute, but they were quite ineffective. His chief legate, Pierre de Castelnau, received instructions in 1207 to arrange a warlike campaign of the princes, and most of the smaller nobles agreed. It is necessary for the reader to bear in mind that in the thirteenth century war meant unlimited loot, and the Albigensian towns were amongst the most prosperous in Europe. An acrid spirit was created, and the Legate was murdered. Angyily proclaiming that Raymond, Count of Toulouse, was responsible -- Innocent in later life admitted there was no evidence, and it is in the highest degree improbable -- the "great" Pope sent out a ringing call to arms, and heavily threatened Christian princes and knights who did not obey it.

There was no need of threats. Imagine the president of the United States informing the gunmen of Chicago -- Christian knights in those days had no higher ethic -- that he permitted them to invade and sack Los Angeles, Hollywood, and Pasadena, and you have something of a parallel. It is said by a contemporary poet that twenty thousand knights and two hundred thousand afoot converged upon the Albigensians. They were led by the Abbot of Citeaux -- as bloody a priest as Torquemada -- and a seedy English-French adventurer, Simon de Montfort, whose purse was empty. The King of France was not in it -- at first, only because his terms to the Pope were exorbitant.

The magnitude of the "heresy" can be guessed when we learn that after two years of the most brutal carnage the Albigensians were still so strong that, when the Pope renewed the "crusade" in 1214, a fresh hundred thousand "pilgrims" had to be summoned. Innocent boasts that they took five hundred towns and castles from the heretics, and they generally butchered every man, woman and child in a town when they took it. Noble ladies with their daughters were thrown down wells, and large stones flung upon them. Knights were hanged in batches of eighty. When, at the first large town, soldiers asked how they could distinguish between heretics and orthodox, the Cistercian abbot thundered: "Kill them all, God will know his own," and they put to the sword the forty thousand surviving men, women and children. Modern Catholic writers merely quibble when they dispute these things. It is the Catholics of the time who tell us.

The Pope's behavior during these horrible years was revolting. I have fully described his twists and turns in my "Crises in the History of the Papacy" (based upon the Pope's own letters), and must here be brief. Raymond of Toulouse, to spare his people, submitted before the crusade began, although the Pope expressly told his legates ("Letters," xi, 232) to "deceive him and pass to the extirpation of the other heretics." His brutal treatment of Raymond, without any trial, earned the censure even of the king of France. He stopped the crusade after two years of almost unparalleled butchery, then yielded to the fanaticism of the monks and the greed of the soldiers, and reopened it. He was plainly sickened by the slaughter and the vile passions of his instruments, but he made vast material profit for the Papacy out of the monumental crime, and he left the world, which he soon quitted, a gift as deadly and revolting as his massacre the foundation-stone of the Inquisition.



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The Origin of the Inquisition
Before I trace the development of the specific tribunal which we call the Inquisition, it is well to give the reader a word of caution about the literature of these matters. No historian in the world, even Catholic, questions that the Pope summoned this "crusade" and nearly annihilated one of the finest bodies of men and women of the time. But ... Were there really forty thousand killed at Biziers, or was it only ten thousand men, women, and children (especially women and children) who had their throats cut when the fighting was over? And did not the Albigensians hold opinions which were socially very mischievous? And so on.
Anybody who would ask me to respect the Paulists and Jesuits who trim the edges of a great crime in this fashion, and throw dust in the eyes of their followers, asks in vain. But a more serious fact is that these Catholic writers are now worming their way into works to which the general public turns innocently for information, not propaganda (or lies). Let me give two instances. The "New International Encyclopedia" is the most accessible work of general reference in America, and is generally good. But the article on "The Inquisition" has quite obviously been written by a Roman Catholic, who gives neither his name nor his initials. It is unreliable from beginning to end, and is, in spite of its Jesuitical form, largely untruthful.

Oh, you say, people may be confined to that in Dayton, but I consult an authoritative work like the learned "Encyclopedia of Religion and Ethics." This is, in fact, one of the most scholarly of recent encyclopedias. But it has no article at all on witchcraft, and its article on the Inquisition is actually written by a well-known Roman Catholic apologist, Canon Vacandard! But he is quite a scholar, you may say. And I reply that there is not a wholly unbiased Catholic scholar in the world, and that Vacandard's article is a disgrace to the Encyclopedia. Let me quote a passage which will serve as text for this section. The canon begins by placidly announcing that the Spanish Inquisition is outside his scope; which is like writing "Hamlet" without the ghost, Hamlet, the King, and Ophelia. The Spanish horror is not treated elsewhere in the Encyclopedia. Then he says:

From the twelfth century onward the repression of heresy was the great business of Church and State. The distress caused, particularly in the north of Italy and the south of France, by the Cathari or Manichaeans, whose doctrine wrought destruction to society as well as to faith, appalled the leaders of Christianity. On several occasions, in various places, people and rulers at first sought justice in summary conviction and execution; culprits were either outlawed or put to death. The Church for a long time opposed these rigorous measures. ... The death-penalty was never included in any system of repressions.

That passage, occurring in one of the most scholarly encyclopedias of recent times, is one of the basest and meanest that ever came from the pen of an apologist. The death-penalty never included! Why it was, at the dictation of Christian bishops, made a part of European law by the Christian emperors of the fourth and fifth centuries, and for many it remained the law. I have just given hundreds of instances in the twelfth century.

Then we are asked to believe that "the people and rulers" did these horrible things, while the gentle Church tried to restrain them. That is an insult to our intelligence. No ruler or people ever moved against heretics without the impulsion of the Church, and at the period we are discussing the Papacy complained every decade that it could not get rulers to apply its own "rigorous measures": exile, infamy, confiscation, and destruction of the heretics home. Innocent III, who, as we shall see in a moment, demanded the death-sentence, launched his ghastly crusade of murder and theft precisely because he could not get "people and rulers" to proceed otherwise.

And the meanest thing of all is that Canon Vacandard, and most of your modern Catholic apologists, raise over the bones of those hundreds of thousands of murdered men, women, and children the smug and lying inscription that they were "dangerous to society." How? You will smile when you hear: like Christ, they advocated voluntary poverty and virginity! We know their ideas only from bitter enemies, and this seems to be the rock of offense.

Yes, but how could society persist if there were no private property, no soldiers (they opposed war), no procreation of children. And the answer again is simple: these counsels of Christ were (exactly as the modern Catholic theologian says) for the elect few, the "perfect," as the Albigensians called them, and the great body of the "believers" could own what property they liked, marry when they liked, and bear arms when necessary. They were, as Professor Bass Mullinger says in an article in the same Encyclopedia, men of "simple blameless life," and were not responsible for the brawls about the churches. Rome murdered a few hundred thousand real followers of Christ because they were not Christians.

In the "Catholic Encyclopedia" we expect anything, and I will notice only one remark of Professor Weber, who writes on the Albigensians. They were, he says, "offended by the excessive outward splendor of Catholic preachers." That is really rich. Let Professor Weber look up the letter (Migne edition, vii, 75) which Pope Innocent wrote in 1204 to his Legate. It is a scorching exposure of the general clerical immorality which Professor Weber regards, apparently, as "outward splendor." Innocent talks of the concubines (he uses a word which the modern police would not let me translate literally) of the priests and the monks everywhere, and says that their bishops can hunt and gamble, but are "dumb dogs that cannot even bark."

Let us return to the facts; though I trust the reader perceives the importance of noting here and there the trickery by which apologists divert the minds of the faithful from the facts.

I have given the early stages of the evolution of the Inquisition. Heresy was a crime in European law. Exactly, say some of the apologists; it was in those days thought to be a crime against the State and was punished accordingly. What miserable juggling with words! The Church made rulers and peoples regard it as a crime; and what was happening in the thirteenth century, the great age of heresy before the Reformation, shows this very clearly.

The Lateran Council of 1139 violently urged the secular powers to proceed against heresy; and they would not, to any extent. The Lateran Council of 1179 repeated the cry, pleading for the use of force and holding out tempting baits to those who murdered heretics. Pope Lucius II in 1184 made a new departure. He laid down the penalties as exile, confiscation, and infamy (loss of civil rights): threatened unwilling secular rulers with excommunication and interdict; and enacted that whereas under current law a bishop was to try a heretic in open court when a man was charged, the bishop must now seek out heretics. In Latin the search for a thing is an Inquisitio. Still very few secular rulers did more than shrug their shoulders. Heresy did not concern them.

Then came Innocent III, who had a perfect arsenal of anathemas, and who, when a prince ducked with a grin at the hurled anathema, set armies in motion and drenched the man's kingdom with blood (as Gregory VII had done). Innocent formulated the new principle of "persuasion" of heretics. There was a Papal seat at Viterbo, and the Pope was horrified to learn that not only the consuls (magistrates) of the town, but the chamberlain of his own were Cathari! He soon altered that, and he laid down this grim principle:

According to civil law criminals convicted of treason are punished with death and their goods are confiscated. With how much more reason then should they who offend Jesus, Son of the Lord God, by deserting their faith, be cut off from the Christian communion and stripped of their goods.

It is Canon Vacandard who gives us that quotation: a perfectly clear demand that heretics shall be put to death! It was, therefore, not "people and rulers," but the great Pope, who, when there seemed to be some doubt amongst the jurists how far the old law against heresy was still in force, demanded death. St. Bloody would not be a bad title for Innocent III, "the greatest of the Popes."

Moreover Innocent -- what an ironic name! -- Completed the foundations of the Inquisition by reaffirming, with heavier emphasis, that the bishops were not to wait for charges of heresy, but were to seek out heresy, or make an inquisitio, They were to have special officials, or "inquisitors," for this purpose. Innocent drew up explicit instructions for the procedure, and between 1204 and 1213 he issued four decretals ordering such searches in various places.

In 1224 the Constitution of Lombardy formally enacted sentence of death for heresy, and the next Pope, Gregory IX, endorsed this penalty and founded what is commonly called the Inquisition. Heretics were to be handed over to the secular arm for "adequate punishment" -- of which we find the definition in the words I quoted from Innocent III -- and, as bishops had shown themselves very remiss in the nasty work of seeking out heretics, the Pope took the job from them and entrusted it to the tender mercies of the newly founded Dominican and Franciscan friars, who took to it like blood-hounds to a scent. Among the wits of the time the Dominicans were known as the Domini canes, "the hounds of the Lord," a very neat Latin pun on their name.

Thus the Inquisition, which meant originally a search for heretics conducted by the bishops, became a separate institution under the direct control of the Papacy. This was not done at one stroke. Its birth is variously put by historians in 1229, 1231, and 1232. By the latter year, at all events, the Inquisition was established, and the hounds of the Lord felt the bloody rag at their nostrils.

Rome had discovered the solution of its dilemma. It did not want to stain its own fair robes with bloodshed, but it certainly did not want to leave the detection of heretics to secular powers, or few would be detected. Moreover, if heretics were tried by civil law, the law would not move until a charge was laid before it, and there would be a comparatively fair trial, the accuser facing the accused in open court; and again few would be condemned. In fine, these "confiscations" which Innocent III had recommended were becoming a very profitable source of revenue, and the Papacy wanted its share. The sordid scramble for gold amongst the bones of the dead had already begun.

Hence the Inquisition. These monastic agents of the Pope were to have independent courts, of the most monstrous description, and to ensure the condemnation of secret heretics; and they were then to hand them over to the secular arm and keep a sharp eye on any secular prince or official who failed to do his bloody work.

All this modern talk about heresy as "a crime against the State" is loathsome. There were in the thirteenth century few countries in Europe which the Popes did not claim to be fiefs of the Papacy, and few princes who were not held to be, in the literal political sense, vassals of the Pope. Gregory VII and Innocent III and their successors asserted that they were actually the feudal sovereigns of England, France, Spain, and other countries. A crime against the State was what they chose to call a crime against the State. The great majority of the secular rulers hated and thwarted the Inquisition -- it was never admitted to England -- and it was only priest-ridden rulers like Ferdinand and Isabella of Spain or those whose greed was interested, who would carry out the Pope's orders. Christianity was forcibly thrust upon Europe for the second time, as it had been in the fourth century.

The one material exception is the enactment of the death- penalty in the secular Constitution of Lombardy in 1222 and 1224. Here, at first sight, is an historical fact of great value to the apologist: while Canon Law did not clearly prescribe the death- sentence, an emperor, Frederick II, introduced it. But the joy of the apologist will be brief if he looks up the record of Frederick II. He was scarcely even a Christian. Instead of heresy deeply offending him, he hardly concealed the fact that he thought the Mohammedan religion superior to the Christian. What political motive he had for obliging the Pope -- it is admitted that clerics induced him to do it -- by thus enacting a law which the Papacy had then merely to adopt cannot be studied here. Canon Vacandard observes that Frederick merely copied the common German law in his new constitution. Professor Turberville is frankly puzzled. But it is admitted that the law, savage as it was in form -- the heretic was to be put to death or else have his tongue cut out -- was not applied before the Pope adopted it; and that, as Canon Vacandard reminds us, in his first declaration on the subject in the year 1220, Frederick expressly based his law upon the words of Innocent III which I have previously quoted. A skeptical monarch borrowing, for political reasons, the words of one blood-thirsty Pope to oblige another blood-thirsty Pope, is not a very good basis for the claim that heresy was regarded as a crime against the State.

Pope Gregory IX had this law inscribed in the papal registry, compelled the secular authorities at Rome and in most of the Italian cities to enforce it, and, as Vacandard assures us, "did his utmost to enforce everywhere the death-penalty for heresy" ("The Inquisition," p. 132). In other words, as soon as there was a secular law prescribing the death-penalty, the Popes, with great delicacy, handed over heretics to the "secular arm" and tried to get the law adopted everywhere. It was made an imperial law by Frederick in 1237.

Venice almost alone in Italy defied the Papacy. Heretics were burned at Rome and at Milan, and the most fanatical monks were sent by Gregory as Inquisitors to other countries. Conrad of Marburg was sent to Germany, where he burned whole batches of heretics. The king of Aragon, later the king of Castile, were induced to ask the Pope for Inquisitors. Four Inquisitors were appointed by Gregory to various parts of Italy; and others were sent to Bohemia. As to France, even the sordid and comprehensive massacre had not crushed the spirit of the rebels and the Dominican monk "Robert le Bougre" (I may not translate the name, but you need know little French to understand that), as he was commonly called, was sent with ghastly powers. In 1239 he burned a hundred and twenty-three "Bulgars" in one town. Mr. C.H. Hoskins has published in America a short account of "Robert le Bougre and the Beginnings of the Inquisition in France." But you may read all these and further details in the history of the Inquisition by Canon Vacandard: the same gentleman who assures us in the "Encyclopedia of Religion and Ethics" that "the death-penalty was never included in any system of repression!" It had been included for more than eight hundred years, and it was merely disputed by canon lawyers how far the old law applied in the Middle Ages.



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The Infamy of Its Procedure
The Inquisition is an indelible disgrace to the religion which created it; the horrors of the Roman amphitheater were in comparison only a misguided exhibition of manliness; the amorous license of Paphos or of Corinth was, contrasted with it, an amiable and innocent indulgence of human nature; in its procedure this holy court, presided over by the holiest of men, under the direct control of their holinesses the Popes, was the most infamous instrument of injustice and the worst fomenter of murderous cupidity that the world has ever seen.
And, lest any he tempted to think, as the simple-minded believer thinks, that, after all, these repressions merely removed, let us say, a million rebels, and thus proved the remaining fifty million Europeans to be orthodox and docile Christians, we must study the procedure of the Inquisition more closely. Its methods were so barbarous and stupid from the juridical point of view that we really cannot say how many of its "heretics" were real rebels. In one respect the situation was simple: if you were denounced for heresy to the Inquisitors, the best thing you could do was to go at once and declare yourself a heretic and abjure your supposed heresy. Denial meant, whatever your views really were, horrible torture and, if you still honestly denied the charge, certain death. We must make allowance for this. It is, in fact, part of the indictment of the Inquisition that it must have fined, imprisoned, tortured, and even slain a large number of Christians.

However, even allowing for this, the figures are significant. The modern apologists for the Inquisition, who ask us to smile and rub our hands and acquit the Church because they discover (they say) that the men and women murdered numbered only fifty thousand instead of three hundred thousand, take the line of proving that the Inquisitors generally tried immensely more prisoners than they executed. Vacandard points out how the famous Inquisitor Bernard Gui had nine hundred and thirty cases in one district between 1308 and 1325, and he handed over only forty-two to the secular arm. At Poniers five out of forty-two accused were put to death. And so on. What this really means is that nine-tenths or nineteen-twentieths of the men and women charged with heresy confessed that they were heretics and abjured the heresy. In other words, there were at least ten times as many heretics as those executed; the Inquisition was a monument of intimidation to put an end to the growth of rebellion against Rome.

Its procedure will make this clear, and the account I give of it in this chapter is based entirely upon Canon Vacandard's book "The Inquisition" (1908) and the article on the Inquisition by the Jesuit Father Blotzer in the "Catholic Encyclopedia" The Jesuit, of course, Jesuitizes here and there, but fortunately the Canon, unconsciously, gives away his colleague. It will be seen that, in spite of all the Catholic reviling of Lea's historical works, these writers have to agree with him in every word in this most important section. In fact, Vacandard bases his own work largely upon Lea's most careful research, and Blotzer generally follows Vacandard.

When the friar-Inquisitors arrived at a town, they convened a solemn meeting of bishop, clergy, and people and announced that secret heretics were to be reported to them. There would be a "time of grace," usually a month, and heretics who voluntarily came forward, and confessed and abjured, during that period received only the lighter penances: prayers, fasts, pilgrimages, fines, etc. Meantime the Inquisitors, who were to "act with the bishop" (though he had no power), had to choose an advisory council of "good and experienced men" -- twenty to fifty in number -- and come to a decision only in conjunction with these.

A most beneficent provision, says the Jesuit! Actually the beginning of the jury-system in Europe, says the Canon! But who were these men, and what did they do? They were, as a rule, mostly priests and monks, with a few very orthodox laymen. In a few places quite a number of local pious lawyers -- the decree stipulated that they must be "zealous for the faith" -- were found amongst the "good men." They considered the names of the accusers, says the Jesuit; and, being local men, they might thus detect enmity or cupidity.

But Vacandard gives the show away. He quotes two of the leading Inquisitors telling us that it is the common practice to conceal the names of the accusers even from these men, and that they usually saw only a summary of the evidence carefully prepared for them. "Very few of them," the writers of the time say, "ever knew the name of the accused or the accuser, or saw all the evidence." An abstract case and selected evidence are laid before them. "They did not," says Vacandard, honestly, "have data enough to decide a concrete case." In point of fact, they did not decide it. They gave their opinion, and the Inquisitors decided. And when the Jesuit and the Canon assure us that the Inquisitors usually adopted their opinion, unless it was too severe (!), their only authority is another modern apologist.

The "jury" never hampered the Inquisitors. They took up their quarters, generally in a Dominican monastery, and received secret denunciations. At an early date it was decided by the Popes that two accusers sufficed. These are generally called "witnesses," but that is a parody of a judicial term. They were secret accusers, and not only were they never confronted with the accused, but their names were concealed. "Boniface VIII," says the Jesuit, "set aside this usage ... and commanded that at all trials, even inquisitorial, the witnesses must be named to the accused." That statement of the "Catholic Encyclopedia" is a lie. Vacandard gives the words of Boniface, and I will translate them: "Where there is no such danger, the names of accusers and witnesses must be published, as is done in other trials." What danger? There is the rub. The Inquisitors pretended that there was always danger of revenge, and Boniface's words would not affect their procedure in the least.

The accused are notified, and the terror begins; it has begun, in fact, the day the terrible monks have marched with their golden cross into the town. The Inquisitors had three ways of influencing the accused before it came to torture. The fear of death was the first. Do not imagine a man going to face a trial as he does today. If he was denounced, he was guilty. Impossible, you say; no Catholic writer, at least, would admit that. But it is a truism. Listen to the Canon: "If two witnesses, considered of good repute by the Inquisitors, agreed in accusing the prisoner his fate was at once sealed; whether he confessed or not, he was at once declared a heretic" (p. 128). Trial by the Inquisition did not mean an examination to find out if a man was a heretic. If two secret witnesses said that he was, he was; and all the "third degree" and torture was merely to make him confess that he was and abjure his heresy. Bernard Shaw's theatrical representation of a trial is quite absurd.

If this certain knowledge that he would die a horrible death unless he came and abjured his (perhaps imaginary) heresy did not move a denounced man, he was confined to his house and harried and weakened in various ways. If this was not enough, two visitors were sent to put him through what is now known as "the third degree." If he still denied that he was a heretic, he received the grim summons to the Inquisition.

It was no use asking who accused him. Gregory IX, Innocent IV, and Alexander IV forbade the Inquisitors to tell the names; and the declaration of Boniface VIII did not alter matters. All that the man could do was to name any enemies be had in the town. By another refinement of clerical procedure, unknown in mere human law, slaves, women, children, and convicted criminals could lodge an accusation. Religion alone listened to such witnesses; but then religion is so very important, the apologists say. Moreover, it was no use the man protesting that he had attended mass regularly, and so on. Outward conformity did not count. He was denounced for secret heresy; he was guilty of it -- all that he had to do was to abjure it.

He could not bring a lawyer. That good and great Pope, Innocent III, had in 1205 sternly forbidden lawyers to help heretics "in any way"; and any lawyer who ventured to do so would very soon be on trial. A saintly friar in France who defended a rich and pious patron of his order, whose goods the Inquisitors wanted (and got), ended in prison. Father Blotzer, it is true, tells us that the rule of excluding lawyers was soon relaxed, and "universal custom" allowed a legal adviser. And Vacandard, the real authority, explains that this is the opposite of the truth. Pope Innocent had referred to confessed heretics, and at first Inquisitors allowed lawyers to suspected or accused, but the law was soon taken to apply to all heretics.

A man could not bring witnesses: or they would be on the list of heretics the next day. On the other hand, witnesses could be put to the torture to give evidence against him. If one witness cared to say that his charge could be supported by so-and-so, the man was brought and tortured until he told the desired lie. In practice one witness would suffice; and in Spain, at least, he got his share of the spoils.

Unless, therefore, a man had in him the rare stuff of a real martyr, he meekly acknowledged that he was a heretic, and he abjured the heresy. He was then required to denounce others, or "name his accomplices." If he thus confessed his heresy and named a few others, he merely got: a heavy penance, a pilgrimage, orders to fast for years, to build a church, pay a heavy fine, wear a hideous cross sewn on his clothes, etc. If he persisted in denying that he was a heretic, or refused to name others, he was taken into the next room.

The Inquisitors, with great humanity, always showed the man (or woman) the instruments of torture first. These were, as a rule, a horrible scourge for flogging, a rack (for pulling out the limbs until the joints cracked), a strappado, and a brasier of burning coals to be applied to his bare feet. The strappado was a pleasant little arrangement by which a man was suspended by the wrists from the ceiling, and jerked downward whenever he refused to say that he was a heretic. As a further inducement heavy weights would be tied to his feet. Strong men died from it.

I have told how torture was deliberately introduced into the procedure, at the request of the Inquisitors by Pope Innocent IV. No one disputes that. "The Church is responsible for having introduced torture into the proceedings of the Inquisition," says Vacandard (p. 147). But, says the Jesuit, airily, curiously enough, torture was not regarded as a mode of punishment, but purely as a means of eliciting the truth; and, of course, it was the naughty civil courts which gave the Pope the idea. What is curious enough is that the Jesuits and Paulists of the twentieth century, demanding "liberty" in Protestant countries, can write so callously and insincerely about the horrors perpetrated by their Church when it had the power. "Torture is," says the Jesuit, "seldom mentioned in the records"; and he himself admits that, as it was done outside the court, one would not expect to find it in the records.

Torture was habitual and appalling. "On the whole," says this gentle Jesuit, "the Inquisition was humanely conducted"; and the Canon tells us that Savonarola (an orthodox and most pious Puritan) was tortured seven times, certain witches of Arras were tortured forty times, thirty-six Knights Templars -- tough folk, one would imagine -- died under torture at Paris and twenty-five at Sens, and so on. The rack, thumbscrews, strappado, and burning coals are certainly "humane" instruments.

But the Popes (who introduced torture) did their best to check the excessive zeal of Inquisitors, both apologists say. Clement V said that the accused must be tortured only once. Yes; and no Pope moved a finger when, all over Christendom, the Inquisitors found that, though torture could not be "repeated," it could be "continued," on the next day and as many days as they thought fit. Clement had spoken only of the accused. Then, said the Inquisitors, we are quite free to torture witnesses, to make them denounce people; and again not a single Pope rebuked or checked them. The Popes at first said that no cleric, being of a holy estate, must be present at the torture; and Alexander IV and Urban IV said that they might be present so that everywhere the Inquisitor bent over the writhing victim and shrieked his "Do you confess?" There was generally a political reason when Popes restrained the local zeal of the Inquisition anywhere.

If the victim persisted in denying that he was a heretic, in spite of torture, he was handed over to the secular arm; that is to say, after Gregory IX had succeeded everywhere in having the secular authorities adopt the death sentence for heresy. In face of the horrible death in front of them many now "confessed, and they were imprisoned for life. Imprisonment was quite a humane business on the whole, the Jesuit says. They often had good cheer, saw their friends, and so on. Yes -- sometimes. There were two kinds of prisons, strict and less strict. Rich heretics generally got the latter, and money will buy comforts and privileges in most places. But it is disgusting even in their case to make light of their lot. Without trial, on the mere denunciation of two men who might be enemies or tortured witnesses or men bribed to bring about the confiscation of their property, they have, for a "heresy" which they have abjured, if it ever existed, lost all their property, seen wife and children reduced to beggary, and been imprisoned for life.

A word about this confiscation. It is, Professor Alphandery rightly says, "of supreme importance for the economic history of the Inquisition"; and Vacandard admits that it was Lea who first brought out its importance. The goods of a fugitive or of a man imprisoned for life or condemned to death were confiscated. Moreover, the Inquisitors within ten years of the establishment of the inquisition got from the Popes the right to impose fines, or to commute the lighter sentences for money-payments. If you did not want to wear a yellow cross on your coat for life, to spend three years in jail, to live on bread and water for two years -- pay up. Then there were the appeals to Rome against excessive sentences: that merciful safety valve against injustice of which the apologists make so much. It meant that you paid at Rome.

Is there even a Roman Catholic business man who does not now see the Inquisition in a new and ghastly light? It was a scramble for gold on a soil red with human blood. Who got the profit? We know quite well. First the secular authority; and that is, in the overwhelming majority of cases, the main reason why heresy was "a crime against the State." That is why the kings of France permitted tens of thousands of their subjects in the south to be imprisoned for life or burned, why Venice dealt with its own heretics, why the Popes so readily denounced Inquisitors, like the Spanish, who were not under their own control. Secondly, the bishop and the Inquisitors got a share. Thirdly, the Papacy, which published no balance-sheet, got its share. Oh, everybody hated heresy in those pious days! Segni, a distinguished Catholic writer of the sixteenth century, said: "The Inquisition was invented to rob the rich of their possessions."

By a refinement of this "humane" procedure, which did so much for "the general civilization of mankind," the "Catholic Encyclopedia" says -- look it up, article "Inquisition," if you cannot believe me -- even dead men could be accused of heresy. Let two unknown witnesses say that a man, even forty years dead, had been a secret heretic, and his children or even grandchildren were ruined. For him there was no chance of "repentance." He was an unrepentant heretic. His bones were dug up, paraded through the street, and burned. His widow and children were robbed of every dollar. Vacandard tells us of one famous Inquisitor, Bernard Gui, who had eighty-eight of these posthumous cases in six hundred and thirty-six! But, of course, they were on their guard against any mere feeling of greed. The Popes warned them. Inquisitors and secular rulers sternly resisted temptation. Yet Vacandard quotes the Inquisitor Eymeric bemoaning: "There are no more rich heretics, so that princes, not seeing much money in prospect, will not put themselves to any expense."

To finish with the prisons. The common sentence was "strict prison": solitary confinement, often in chains, on bread and water in the foulest dungeons conceivable. I have been in the medieval dungeons at Venice -- into which those wicked Voltaireans of the French Revolution let a little daylight -- and can imagine the horror of life imprisonment in them. We shall see that the king of France, who had no tenderness for heretics, forced the Pope to interfere with his Inquisitors in the south of France for the barbarity of their prisons. Hundreds died in them.

And now let us take a glance at the solemn ceremony which closed the work of the Inquisitors. On a Sunday morning they gathered the culprits, the clergy, and the people in some great church or public square, and read out the sentences. The unrepentant were then handed over to the secular authorities with a recommendation to mercy -- and a stern assurance, from the Pope, that unless those men and women were burned at the stake within five days the magistrate or prince would be excommunicated and the city or kingdom laid under the appalling blight of an interdict. Then the Dominican or Franciscan agents of the Pope washed their hands, and these modern Catholic apologists ask us to observe how clean they were.



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The Roman Inquisition
The criminal procedure of the Middle Ages was grosser than any man can imagine nowadays: as gross as the medical or any other procedure of the time. It has taken two hundred years of criminal and penal reform to give us the system we have today, and that is far from perfect. But the secular criminal procedure of the Middle Ages was innocent and refined in comparison with the procedure of the Holy Church. It tortured the accused, it is true; but no lawyer that ever lived, in the most imperfect civilization, would have admitted justice in the mixture of fanaticism, cupidity, and brutality which the Jesuit and the Canon have described for us.
This was the Roman Inquisition: the tribunal set up by the Roman Church in nearly every country except Spain. England never admitted it, except in one brief episode. The Scandinavian countries, which had few heretics, never had it. It failed also to get a firm foothold in the southeast (Bulgaria, Bosnia, Dalmatia, Roumania, and Hungary), where the heretics were too powerful to let it settle permanently or act considerably. In Bohemia and Poland it has not a great history. In the former kingdom, where four hundred and fifty nobles signed a protest against the burning of Hus, the Papacy had to use force on a larger scale -- war -- to murder heresy; and in Poland there was not much to be done.

In Italy itself rebels against Rome were extraordinarily numerous and strong by the beginning of the thirteenth century. In the specially Papal town of Viterbo the Pope found that nearly all the authorities and his own chamberlain were Cathari. In Florence heretics and skeptics were extremely numerous and outspoken. From the time of Frederick II and Gregory IX onward, therefore, there was a terrible struggle and large numbers were plundered, imprisoned, or burned. One fierce Inquisitor, Peter the Martyr, was assassinated in 1252. Venice, as I said, kept the profits of the business to itself and defied the Popes. In the north the Waldensians were so numerous that the decimating procedure of the tribunals could not check them. In 1488 the Pope flung a force of fifteen thousand soldiers upon them, and the soldiers were beaten. In 1510 the Inquisition moved further armies against them, but they survived in great numbers in the valleys of the Alps until the terrible Vaudois massacres of the year 1655 contributed their share to the "unity of the Church."

Catholics boast that in Rome itself, where the Popes directly controlled the tribunal, there was singularly little persecution. One Catholic writer who is occasionally quoted, goes so far as to say that no man was ever put to death by the Roman Inquisition. One can hardly believe that he never heard of Giordano Bruno! But the truth is that the Papacy has taken good care to keep the records of the Inquisition in Rome from the profane eye of the historian. Dr. L. Pastor, the Catholic historian of the Papacy, tells us that when Leo XIII, with a flourish of trumpets, threw open to the world the Secret Archives of the Vatican, he searched in them for the records of the Inquisition. They were not there. The Pope had had some documents removed before be threw open the Archives!

On the whole, we should not expect to find much burning of heretics in Rome itself, for the simple reason that a semi- Manichaean would hardly choose to go and propagate his gospel under the very nose of Gregory IX or Innocent IV, and in a city that had clerics in every second house. But let us make no mistake about the responsibility of the Popes. The Inquisition in Florence, in France, in Germany, or in Belgium was the Papal Roman Inquisition, as directly controlled and guided by the Popes as was the Inquisition of Rome itself.

In the south of France the activity of the Inquisition was almost as horrible as in Spain. I have in an earlier section referred to the Dominican monk Robert le Bougre (he was supposed to be a convert from the neo-Manichaean or Bulgar religion), and in glancing at the work of this man even the courtly Father Blotzer is moved to say that some of the Inquisitors "seem to have yielded to a blind fanaticism" and "deliberately to have provoked executions en masse." On May 29th, 1239, the brute burned one hundred and eighty heretics, including the bishop of the place, in a very small town of the province of Champagne. The "trial" of this immense number of denounced did not last a week. The bishops of central and northern France had reported that there was no heresy in their territory, but Robert found it everywhere. After a few years of gross and murderous activity he was himself deposed and imprisoned by the Pope.

It was mainly in the south of France that the Inquisitors were active. The fearful massacres of the Albigensians at the beginning of the thirteenth century had by no means extinguished the rebellion. In 1241 and 1242, especially, the Inquisitors provoked such anger by their conduct that one of them was assassinated. The Pope compelled the Count of Toulouse to lead his troops against them, and the war or "crusade" was resumed. They were, however, now not numerous enough to sustain the shock of armies. Their last town was taken from them, and thousands were added to the hundreds of thousands of their martyrs. It would be safe to estimate that there were at least a hundred times more semi-Manichaeans put to death for their religion in fifty years in the south of France than there had been Christians put to death in three centuries in the early Church. And that is the record of one small area in one half- century.

When the soldiers had made the land "safe for heroes," the Inquisitors set to work with redoubled brutality. Their excesses were so great that repeated complaints were sent to the king, Philip the Fair, and it depended entirely on the momentary color of his relations with the Pope whether he intervened or not, In 1290 they made a victim of a notoriously pious and charitable friend of the Franciscan friars, Fabri, finding him a heretic when his lips were sealed by death and confiscating his estate. In 1301 the king sent representatives to investigate the charges against the Inquisitors, and they found the prisons so foul and deadly, and the procedure so gross and unjust, that the king complained to Rome. Two of the Inquisitors were suspended, and their powers were curtailed in France. Later Pope Clement V got such complants from Bordeaux and Carcassonne that be had to send two cardinals, and they found a sordid system. Clement had, within the limits of the barbaric ideal of the Inquisition, some feeling of humanity. When he died, the Inquisitors resumed their work with more "zeal" than ever and, as a result of more than one hundred years of bloodshed, robbery, and vile treatment, they persuaded the southern provinces of France to become orthodox.

Unfortunately, says Vacandard, in extenuation of these crimes, heresy in the Middle Ages was generally associated with anti-social ideas. To prove this he devotes a long chapter of his book to the tenets of these heretics of southern France. He finds what I have already described: the inner circle, the elect, of the Albigensians were vowed to celibacy and voluntary poverty -- just as the monks were. He does not make it sufficiently clear that the mass of the Albigensians married and held property like all others, and I may add that their teaching the right to commit suicide, of which much is made, is now generally recognized. But the broad historical situation completely discredits this loathsome way of defending the Popes by libeling the rebels. These southern provinces of France were, after the Mohammedan kingdoms in Spain, the most prosperous and contented in Europe, and they were ruined when the "heresy" was ruined.

Two particular incidents, -- the burning of Joan of Arc in 1431 and the condemnation of the Knights Templars in 1312 -- fitly illustrate the spirit and procedure of the Roman Inquisition in France. Whether Joan was a witch or not, she was vilely drawn into a death-trap by having the use of male clothing practically forced upon her, and the recantation she signed was fraudulently replaced by another.

The crushing of the Order of the Templars is one of the grossest single exploits of the Inquisition. The king of France wanted their wealth, and, as Vacandard himself candidly says, the Pope "truckled" to him. This was Clement V, the one Pope in whom, up to the present, I have had to note some semblance of humanity. From the time he had bought the tiara, with the connivance of the French king, and his name is the one most frequently quoted by apologists when they would illustrate the liberality of the Popes, I may add that he lived a life of royal sensuality in the Papal palace at Avignon and is more than suspected of tender relations with the Countess de Talleyrand-Perigord. He died worth more than $2,500,000. This was the good Pope, the humane Pope, who permitted the Templars to be robbed and murdered after one of the grossest travesties of a trial in history. Large numbers of the Knights died under the fearful torture rather than lie about their own Order.

It was in connection with the trial of the Templars that the Inquisition had its one experience on English soil. It is hardly necessary to say that this does not mean that there was religious toleration in medieval England. The fearful persecution of the followers of Wyclif and the later hanging, burning, beheading and quartering of Protestant and Catholic rivals are well known. The death-sentence was decreed in 1400.

But England dealt with its own heretics; and, in fact, when Edward II was informed of the false and incredible stories told of the Templars, be bluntly refused to believe them. Pope Clement V assured him that the Knights had confessed these things -- he probably omitted to describe the tortures -- and in 1309 two Inquisitors were admitted into England to conduct a trial. They were refused the right to torture, and, as they could find no proof of guilt without that barbarous instrument, they complained to the Pope. Clement the Humane angrily demanded that the king should permit torture, claiming that Church law was higher than English civil law. In the end he bribed the king, in the customary Papal manner, and the Templars were tortured and destroyed. A pretty record for almost the one Pope who is quoted as "checking the zeal of the Inquisitors."

In southern and western Germany the Inquisitors were at first as had as in France. Conrad of Marburg, the ascetic friend of St. Elizabeth, was almost as brutal as Robert le Bougre. An accused person was harshly ordered to reply simply "yes" or "no" to the charge, and if he did not at once say "yes," he was condemned and sent to the stake. We read with pleasure that Conrad was one of the many Inquisitors whom the people assassinated, and that the bishops of Germany angrily protested against his Inquisition. When Frederick II died the Inquisition was checked, but later the Popes re-imposed it, and large numbers of rebels were put to death.

With the growth of heresy on a very large scale, at the Reformation, the Roman Church had to reorganize its Inquisition. What is now called the Holy Office is its reconstructed successor. It was created in 1542 by Paul III with the title of The Sacred Congregation of the Roman and Universal Inquisition, or the Holy Office. Humor is a thing unknown in the Vatican. Its permanent court of six (later eight, and eventually thirteen) cardinals was supposed to be the final court of appeal on charges of heresy. But the times are evil, and the "sacred" machinery is stored away in the Papal furniture repository, awaiting the dawn of that more religious age which (the Italians say) American Catholics are going to inaugurate.



--------------------------------------------------------------------------------

The Spanish Inquisition
But few of my readers will be under any illusion as to why I recognize the distinction. It is little more than a geographical convenience. The Inquisition in Spain was so characteristic, so rich in its opportunities, so successful in the total number of its murders, that it deserves to be considered separately. As to this plea of political and secular character, even Catholic priests sometimes reject the subterfuge with disgust. Bishop Hefele, one of the most resolute Catholic apologists of the nineteenth century, naturally adopted it in his "Life of Cardinal Ximenes." But when the work was translated into English (1860) and had to face the fire of British scholarship, it had a preface of Canon Dalton entirely repudiating this theory. "The Inquisition originated not so much in political as in religious motives," he says, and "no contemporary authority asserts the contrary." It is mild language. The Spanish writers he quotes emphatically represent it as a purely religious tribunal, and the shades of Ferdinand and Isabella, if there are such shades, must have warmed the atmosphere of cloud- land with their language -- which was vigorous -- when the first modern apologist raised this mendacious plea that the Spanish Inquisition was anything but strictly religious.
What I said about the economic side of the Inquisition supplies an explanation which will occur at once to the reader. It was a question of the division of the spoils. Sixtus IV and his successors greatly disliked the Spanish Inquisition because all the confiscated wealth remained in Spain. The Popes raised a little by receiving at Rome appeals -- those humane and beneficent appeals -- from the sentences of the Spanish Inquisitors, and remitting penances for a money-payment. But the Spaniards retorted by refusing to recognize the Pope's dispensations, and there was an unholy struggle.

The Spanish people, every historian tells us, were tolerant and disinclined to quarrel, but the preachers lashed them, especially against the Jews, and from the fourteenth century onward there were frequent pogroms. In 1391 four thousand Jews were killed in Seville alone. But Jews, unless they had once embraced Christianity, did not come under the cognizance of the Inquisition, and, merely reminding the reader that the final expulsion of the Jews in 1492, when (on a very moderate estimate) two hundred thousand were driven abroad with every circumstance of brutality and impoverishment, must be added to the ghastly account of the Christian religion, we must here ignore them. It is an ironic comment on the supposed "anti-social" doctrines of heretics that these expulsions of Jews and Moors ruined the brilliant civilization they had created in Spain just as the massacre of the Albigensians ruined Languedoc and the massacre of the Hussites ruined Bohemia.

Until the second half of the fifteenth century the Inquisition set up there by Gregory IX had comparatively little influence. Neither people nor rulers wanted its bloody work. With the accession of the fanatical Ferdinand and Isabella, however, and the fall of the last great Moorish city, Granada, a new era opened.

Even in the case of Isabella it is an historical fact that the priests compelled her to act. For a long time she refused the solicitation of the Dominican monks, but she yielded at last to the grim and overbearing Torquemada.

The details of the work of the Inquisition in Spain must be read in Sabatini's "Torquemada and the Spanish Inquisition" (1913): a work strangely lacking in picturesqueness and, in its effort at impartiality, falling short of the truth in the general impression it gives. A small history of the Inquisition has still to be written -- Lea's seven volumes are sound, but no one today reads a work in seven volumes.

Let us keep a sense of proportion. The record of Christianity from the days when it first obtained the power to persecute is one of the most ghastly in history. The total number of Manichaeans, Arians, Priscillianists, Paulicians, Bogomiles, Cathari, Waldensians, Albigensians, witches, Lollards, Hussites, Jews and Protestants killed because of their rebellion against Rome clearly runs to many millions; and beyond these actual executions or massacres is the enormously larger number of those who were tortured, imprisoned, or beggared. I am concerned rather with the positive historical aspect of this. In almost every century a large part of the race has endeavored to reject the Christian religion, and, if in those centuries there had been the same freedom as we enjoy, Roman Catholicism would, in spite of the universal ignorance, have shrunk long ago into a sect. The religious history of Europe has never yet been written.

It is unnecessary to add that the Reformers followed for a time in the bloody footsteps of the Popes. But when Catholic apologists eagerly quote the sentiments of Reformers and the executions of Catholics by Protestants, they betray the usual lack of sense of proportion. A twelve-century-old tradition of religious persecution is not likely to be abandoned in a few decades. This particular kind of savagery, the infliction of a horrible death for opinions, had been introduced into Europe by the Christian leaders -- ancient Rome never persecuted for opinion or had any standard of orthodoxy -- and it had got into the blood. The killing of men for their beliefs by the early Protestants was murder just as was the killing of men by the Inquisition. It is a mockery to ask us to detect any divine interest in Churches during those fourteen centuries of ghastly injustice and inhumanity.

And there is this further difference. Protestant Churches have abandoned the principle that you may slay a man for heresy. The English law "De Haeretico Comburendo" (for the burning of heretics), framed and inspired by Roman Catholicism, was abandoned two and a half centuries ago, though the English Church retained absolute power in the land. One may speculate as to whether a Protestant Church might at some time revert to the old ideal, if it had the old power. I think not; but, as no Church ever again will have the power, it is idle to speculate.

But death for heresy is the actual law of the Roman Catholic Church today. Vacandard and others convey to their non-Catholic readers that Rome has repented like every other Church. Not in the least: it has not sacrificed one syllable of its teaching about heretics. I am under sentence of death in the Canon Law of the Roman Church. I have in my popular work, "The Popes and Their Church, shown that about the end of the last century, when the new generation of apologists were busy with their glosses on the past and their pretty appeals for universal tolerance, a new manual of Church Law, specially authorized by Leo XIII, written by a Papal professor, printed in a Papal press, was published. It was in Latin; and probably few Catholics in America will fail to be astonished to learn that the author states, and proves at great length, that the Church claims and has "the right of the sword" over heretics, and only the perversity of our age prevents it from exercising that right! More recent manuals of Church Law have the same beautiful thesis. It is today the law of the Roman Church. Remember it when you read these subtle Jesuits and eloquent Paulists and unctuous bishops on the "blunders" of the past and the right and duty of toleration today, The Inquisition (the Holy Office) exists. The law exists. And you and I may thank this age of skepticism that we keep our blood in our veins.




anonymous

- Friday, April 02, 2004 at 09:38:28 (EST)
Karen and All:

I am listening little Aussie sister.

I am reading between the lines and I see fear, anger, bitterness.........am I wrong? It need not be..........

I also see arrogance and pride the same virus that attracts and holds all long term members to this site. Myself included of course...............but make no mistake... every one of us is looking for answers....

If the Word of God is Truly a Sword and it says of itself that it is.....then let us learn to wield it wisely and not lop off heads with it or run around madly waving it around just looking for a fight!

I will not respond to America Bashing!!!
Let us endeavor to Honor God and to help People....and to answer anyone who asks us about the HOPE that we have.........

And let us reason together examining what evidence is available to us and remembering what we all have in common.

What say you?
anonymous II

- Friday, April 02, 2004 at 09:19:21 (EST)



Now I'm leaving this forum.

ke

========================================

Hold her, Luke, she's headin' for the barn!!





anonymous

- Friday, April 02, 2004 at 09:05:51 (EST)
Godly, GOODLY, what's the difference. If it's good by all definitions, it is good, or it isn't good. God-Good are one and the same, and if they aren't, even the natives got it wrong, and they survived pre-dawn of Western thought and devoid of all religions or governments we compare them to.

And, by ANY definition, New York is over populated. To think not is to look past the dark sides generated by so many rich and poor in such close proximity, living side by side, and why it remains this way. unchanged by our sophisticated civilized ways.

Or do you truly know no difference, any more?

You prefer war, kill all AND more than yourselves. You think these are YOUR people? WHO gave any one the ORDERS to kill all these people?

BUSH, BLAIR HOWARD and pretty much the rest were forced, as much as their victims, as if their victims, with threat of worse if we WON'T be their victims.

And since there were no weapons, all they pulled out was a very sick man - at what cost all human life, not just US human life

What cost now, BUSH


Where does it say, because I've read every sacred book on this earth and nothing says this is good, by any existing text of ehtical reference I've ever read.

Where's the common good expressing itself, if not in the rich people's back yard? Poverty is very real in the USA, where at least Australia is more socialistic, but taking after Big Brother more every day. You know, the USA?

Even the rich do prey on one another.
Fools day, fools game, you the fool, me not fooling.

Now I'm leaving this forum.

It would appear woman may be my last approach. I may collect UP TO 144000 but I may ONLY select 144, at this rate. Do your maths, That would be sufficient for "the number crucher", and that WOULD be me.

Cheers - sorry blessing here, but I have faith, even if you've lost yours, and I have faith I'll find 144.


ke <ke>

- Friday, April 02, 2004 at 08:58:13 (EST)
Godly, GOODLY, what's the difference. If it's good by all definitions, it is good, or it isn't good. God-Good are one and the same, and if they aren't, even the natives got it wrong, and they survived pre-dawn of Western thought and devoid of all religions or governments we compare them to.

And, by ANY definition, New York is over populated. To think not is to look past the dark sides generated by so many rich and poor in such close proximity, living side by side, and why it remains this way. unchanged by our sophisticated civilized ways.

Or do you truly know no difference, any more?

You prefer war, kill all AND more than yourselves. You think these are YOUR people? Who gave any one to kill all these people.

Where does it say, because I've read every sacred book on this earth and nothing says this is good, by any existing text of ehtical reference I've ever read.

Where's the common good expressing itself, if not in the rich people's back yard? Poverty is very real in the USA, where at least Australia is more socialistic, but taking after Big Brother more every day. You know, the USA?

Even the rich do prey on one another.
Fools day, fools game, you the fool, me not fooling.

Now I'm leaving this forum.

It would appear woman may be my last approach. I may collect UP TO 144000 but I may ONLY select 144, at this rate. Do your maths, That would be sufficient for "the number crucher", and that WOULD be me.

Cheers - sorry blessing here, but I have faith, even if you've lost yours, and I have faith I'll find 144.


ke <ke>

- Friday, April 02, 2004 at 08:54:38 (EST)
Try this in a vacuum ... what possible configurations could express, dependent on the velocity of the light? (If blackholes pull even light, there are speeds faster than light as we willing identify with.

How would the light particles distribute themselves through-out any possible configuration - polarize? homogenize, align, expand/collapse or a combination?

Would the initial penetration assimilate part of the void 'drawn in', being dark matter, allowing "ignition", then to further stabilize the hypothetical configuration? Rather holding it all together, and in 'formation'.

Or was it a singularity, fired in, to prevent implosion (can something be completely disseminated by 'void' vacuum, or COULD that first bang have compressed, the re-exploded?

I favor a continuum hyper-bore, of sorts, made up of light and dark matter. The ratio of dark matter would be greater in it's hotter regions, and less where higher forms of life, exist.

As dark matter is refined/further confined, spirit is instilled (not soul, being body and mind, being thought/choice). With it comes the abilities to create, deduce and imagine ... and observe.

Therefore our measures, to date, within the sciences in general, are confined to physical laws at our level of knowing, only now learning the Universe is still a thing in the making (not to collapse - ever), and variants of those laws may apply, other places. Up - down, or more correctly, runs through the ever expanding course of Universe.

Because there COULD be more than one Universe, that we will never know, but eventually astronomers will map the movements of stellar space with enough precision to determine drifts and flows within THIS Universe.

We see the Earth as a supply and demand type of place, hence rationalize life existing only on our relative scale. Life will be found to exist everywhere (nanobes) as our technology becomes more advanced - just not what we credited to be life-forms, until found to be, but by definitions coming more under Quantum Mechanics, and nano-technology, God-style

http://www.lbl.gov/Science-Articles/Archive/sb-EETD-femtosecondlasers.html
ke <ke>

- Friday, April 02, 2004 at 08:49:36 (EST)
As elegant as Einstein's theory was in explaining the gravitational force and the large-scale geometric structure of the universe, it could not fully explain any forces, gravitational or otherwise, at very small scales. Indeed, as quantum mechanics was developed throughout the middle part of the 20th century, it became increasingly clear that general relativity and quantum mechanics were incompatible.

http://people.cs.uchicago.edu/~mbw/astro18200/dimensions.html
ke <ke>

- Friday, April 02, 2004 at 08:47:38 (EST)
What about the Secular Fundamentalist's on this forum? Don't their "claims" need to be called out too? YES!! and this is being done. Keep up the good work.
VC

- Friday, April 02, 2004 at 08:45:21 (EST)
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Pangea,

YOU SAID THE FOLLOWING:

“The Bible is a Book of History, God 'instructed' be written down. The irregularities in recall are human. The messages are GOD.”
Really? Anyone can make a statement like this. Who are you to make such a bold and sure statement? Has God appeared to you to confirm your statement?
Or are you just mouthing the everyday platitudes of the everyday Christian fundamentalists?



OH, and what if someone said, "why yes He has!"?

Would you believe it then? Of course not!! (see Paul, John, etc., etc.)

Of course, you might offer us proof Paul and John were lying to us, but then, I suppose you can't.

Anyway, for the tenth time, I sure wish you'd describe a 'fundie'. I'm starting to think you apply this term to anyone who has convictions about anything Christian.

And also, you have continued to ignore my post on circular reasoning.

May I presume you followed my suggestion and took your comments to a philosophy dept. and didn't like what they told you?



Most Blessed Regards,



Frosty

- Friday, April 02, 2004 at 08:11:02 (EST)


Well, we are getting a lot of reports of people confessing - some even asking to get caught, but not turn them selves in - notes.

Some have escaped the courts, or won in the courts so came forward because they felt they ... should.

They have more hope than the one's I thought would be beating down the doors of heaven -

People think this is an April Fools joke, and that Mel Gibson was ruining his career.

I knew all this back in 1996, released it in March 1997, and was shot down in 1997, and it's taken me this long to shout again,

and I get viruses. Like I created them. Those are not humans, nor will I consider as such. Worse than puppets, they have no spirit

What does it take - fudge right up to the very end? Saved on your death bed? That was then, this is now.

New rules. Judges can't do it, churches can't seen to get it QUITE right, but some are close 7th Day, for example and the first. The Pope is under Grace, but not his Church

Governments can't do it - they would all KILL ALL of us, trying to play rooster games, and I'm simply sick of it, because no one is asking for anwers but THINGS.

I don't have THINGS, every THING I ever had was taken off me time and time again. I have answers, and I'm offering them to supposed Christians first. Strange how I keep getting questions from countries you're trying to wipe out, and not from the countries trying to wipe THEM out.

And I lived through almost 55 years for this?

Quite frankly, I can't sleep, because I can't get a day's business done - everybody's too busy dancing, but not doing much.

IF anyone had listed in 1997, I wouldn't be doing this again now, but since I did live through the attempt, I AM doing this again, now.

The ones that are doing the right thing, know they are, and don't need answers. The ones who need the answers don't want to hear them ... from a woman, and I'm NOT talking about the Middle East.

I live in an "advantaged" country and my living standard is far below most of yours, because I tend to give everything away, before someone else tries to kill me for it.

That's how good it is here.

And Howard - I would LIKE a morph of Alfred E Newman (old 1960's) into an aged Johnny Howard, and send it out - your shout but would be very much to MY PLEASURE.


ke <ke>

- Friday, April 02, 2004 at 05:35:44 (EST)


you haven't seen my angry, but when I offer help, and people try and send virus attacks ...

The next one that hits that send button to ME is DEAD, and I don't mean later.

Some one must have some questions, and you can't shut me down, any more than I can slow that comet down, but I can speed it up, and we now have

9 years

And Bob Carr has just driven himself in the ground, horizontally - he isn't going anywhere from here.

NEXT


ke <ke>

- Friday, April 02, 2004 at 04:46:19 (EST)


IF I am blocked, as a common courtesy, I would like to know what unwritten laws I may have violated.

Was I profane - a little, but not really.

Am I promoting something evil, bad, not of benefit to know?

Am I calling names or implying behaviour be evidence?

Whatever, just tell me, so when I do move on I might prepare myself better.

If you want me to hang around and say nothing, well, then, you tell me.

I'm all ears.


ke <ke>

- Thursday, April 01, 2004 at 23:32:33 (EST)
I'm not sure if its possible but perhaps you could do as they do in msn communities where posts have to be manager approved before being put up .
xmx

- Thursday, April 01, 2004 at 23:07:59 (EST)


Nor have I been asked to leave, yet





ke <ke>

- Thursday, April 01, 2004 at 23:01:40 (EST)


I dare, about as much as your

reasoning

saying anyone could say THAT, so I can't?

You go figure (again)

You missed a step there, somewhere


ke <ke>

- Thursday, April 01, 2004 at 22:59:53 (EST)

April 1

Lockheed Martin to Cut 65 Jobs Due to Shifting NASA Focus

NEW ORLEANS (AP) _ Lockheed Martin cut 65 jobs at a NASA plant Wednesday, two months after President George W. Bush announced a plan to abandon the space shuttle program by the end of the decade.

http://www.space.com/astronotes/astronotes.html

Au can use good mari-timers. we have lots of shore line to protect ...




ke <ke>

- Thursday, April 01, 2004 at 22:57:46 (EST)
"However, it is now held to be highly unlikely that the conditions used in these experiments [i.e., the modeling of
strongly reducing atmospheres] could represent those in the Archean atmosphere. Even so, scientific articles still
occasionally appear that report experiments modeled on these conditions and explicitly or tacitly claim the presence
of resulting products in reactive concentrations "on the primordial Earth" or in a "prebiotic soup". The idea of such
a "soup" containing all desired organic molecules in concentrated form in the ocean has been a misleading concept
against which objections were raised early (see, e.g., Sillen 1965). Nonetheless, it still appears in popular
presentations perhaps partly because of its gustatory associations."

(Stephen J Mojzsis, Ramanarayanan Krishnamurthy, and Gustaf Arrhenius Before RNA and After: Geophysical and
Geochemical Constraints on Molecular Evolution Chapter 1 of The RNA World: Second Edition, Cold Spring
Harbor Laboratory Press, 1999, p6)

anonymous

- Thursday, April 01, 2004 at 22:53:04 (EST)

















I hear it said:

“The Bible is a Book of History, God 'instructed' be written down. The irregularities in recall are human. The messages are GOD.”

Really? Anyone can make a statement like this. Who are you to make such a bold and sure statement? Has God appeared to you to confirm your statement?


Or are you just mouthing the everyday platitudes of the everyday Christian fundamentalists?

If you wish it to be universally believed, you’ll have to offer a bit of tangible evidence to show that the True God, and not the fundie-Christian invention-god [based on the woefully errant Bible] had either a spiritual or a physical presence during the penning of this very prosaic book.

Perhaps God whispered a little something to John Steinbeck or Ernest Hemingway. Perhaps a bit of encouragement to Shakespeare or Byron …..? Does that make “Of Mice & Men,” “The Old Man & The Sea,” “Romeo & Juliet,” or “Ode on a Grecian Urn” sacred…..?

Of course it does!


Unless you can prove that these authors were any less “Christian” than the Jews who supposedly wrote the OT and the 4 Gospels.



Can you rise to this challenge? Or will you simply fall back on personal opinion and the teachings of apostates? (Oops, I kinda-meant apostles.)

God bless,









Pangea

- Thursday, April 01, 2004 at 21:58:55 (EST)
OK. I gave this a day to see if my behaving helped. It did not. Is everyone happy now I was right? That anonymous would not stop no matter what, and that my wallpapering could do nothing but help?

Sure. And Saddam was just about to join the Billy Graham Crusade to.

Again, I am only doing this to motivate Fred. I do not think it will make anonymouse stop. In fact, I think it will only make him wallpaper more.

And the more anonymous keeps wallpapering, the more likely Fred will act.

Please be patient until Fred gets enough. Of boht of us.

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anonymous V

- Friday, March 26, 2004 at 14:31:39 (EST)

***this will not stop until anonymous stops, or until Fred does something


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anonymous V

- Friday, March 26, 2004 at 14:31:39 (EST)

***this will not stop until anonymous stops, or until Fred does something


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anonymous V

- Thursday, April 01, 2004 at 21:51:19 (EST)
Fred why don't you have every one state their name, instead of name optional?
by Unknown

- Thursday, April 01, 2004 at 20:25:50 (EST)

NET ERT Au 10.34 am SBS

Statement - look out for the one on the left back

(Sorry Fred)
ke <ke>

- Thursday, April 01, 2004 at 19:35:18 (EST)


I have a patient here, young boy (pre-puberity) with a CIST on the brain-stem. Should be attended to now - pretty much.

When I can replace my perfect teeth, the entire set donated to science for research, because a health system wouldn't cover "dental", not considering that "health realted".

I am now at extrorarily high risk of breast cancer, nor can I take "antibiotics" at all - any.

BECAUSE I simply couldn't afford a dentist.

May they study my teeth well, and I did leave them in good hands, to be handled accordingly. If Bradford wants to sell them, they should bring a ransom price (figuratively) but in fact, only 10% of what he gets.

Back to the point, how do I arrange his responsible care Au


ke <ke>

- Thursday, April 01, 2004 at 18:09:53 (EST)


I would ask for questions, direct or otherwise, but anything other will be collected and redirected before it ever reaches here, because it has always been that way.

I don't know what privacy IS.


ke <ke>

- Thursday, April 01, 2004 at 17:43:39 (EST)


like, kinda knew all that


ke <ke>

- Thursday, April 01, 2004 at 17:40:33 (EST)


REEL COKE, in GLASS bottles - plastic is one of my top ten worse enemies.

More toxic breaking down than making, and it absorbs, everything absorbs it throughout the process. Hard to get rid off, and there are whirl-pools of it waiting to be cleaned up.

Before they do, they might ask me the safest way


ke <ke>

- Thursday, April 01, 2004 at 17:36:21 (EST)


Ha ha! To bad for those of you who don't get Au TV. I haven't stopped laughing all morning! That is a GOOD sign!

Or you could check our news?

Now I'm trying to take into my employ, a very inspiring young man Au has "imprisioned", on an island off Au, alone, because he wanted out?

Hope he brings me about a case of COKE in bottles, and about one once of Thi Weed, because I can't seem to leave my computer ...

Afriga is very happy, however






ke <ke>

- Thursday, April 01, 2004 at 17:32:53 (EST)



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27





anonymous

- Thursday, April 01, 2004 at 17:28:34 (EST)
Kathleen wrote: "No one can hear me for all the static, and some would call me eccentric, your IQ tests see me as marginally brilliant but statistics prove me 99% right."

Frankly my dear, most of your writing here is gibberish.



Gone Fishing

- Thursday, April 01, 2004 at 16:29:04 (EST)


And if you're wondering why an ICE comet, it's because this planet seems to be screeming out MOST for fresh water, and it's overheating too fast. The blackhole has always been there, cleaning up the most dangerous stuff reaking off this planet, but, rather than just throw in the whole ball-game, I will save the ball.

And said ball will cool things off considerably too, I might add.

Instant delivery, or fix it yourselves. In so doing I can't imagine not asking my council, since I'm the one reporting this was coming, and no one was listening.

The vacuum? For those whom doubt my reasoning/logic/ethics.

And not ANYONE will like this one. If it isn't plant (some insects) you can NOT eat, kill nor abuse it, or it mutates your mind faster. If you eat the kind of meat on serve, are ALSO (compound) mutated your physiology, but to what extent is proportional, and quite specific.

Same for anything GE or with GE in it.

You can see why I might not be too popular right now ...

It takes 7 years to rid your body (replace) of every last cell, if you feed it reeeaaallly carefully. Mediteranian foods are best, Oriental if you can get around MSG and SOY in general. And I DO mean without meat, of any kind, even fish, thanks to pollution/ignorance/down right stupidity.

If you don't believe me, or ask, I'll continue at will, as they say. The process is set like a clock, and communications work in the favor of the better good, if it be of Godly report.

At present we're left with 10 years to correct 2000, and need the best and finest to do it.

And in case you're worried, I'm not Christ, but his Sister, if you like, being another intercessor, but the LAST one.

When CHRIST returns, He will at least be able to come to AU if pre-arranged agreements aren't met, and certain of us WILL leave you to those two aforementioned devices, from here. People will be, as they say, dieing to get in. I will be Au's gatekeeper, Bush (the JOKER) can be gatekeeper to the gates of Hell - and quite willingly, I might add.

Sort of like in-out time. Are you in, or out?

ke <ke>

- Thursday, April 01, 2004 at 16:22:03 (EST)


And if you're wondering why an ICE comet, it's because this planet seems to be screeming out MOST for fresh water.

Instant delivery, or fix it yourself.

The vacuum? For those whom doubt my reasoning/logic/ethics.

And not ANYONE will like this one. If it isn't plant (some insects) you can NOT eat, kill nor abuse it, or it mutates your mind faster. If you eat the kind of meat on serve, are are mutated your physiology, but to what extent is proportional.

Same for anything GE or with GE in it.

You can see why I might not be too popular right now ...



It takes 7 years to rid your body of every last cell, if you feed it reeeaaallly carefully. Mediteranian foods are best, Oriental if you can get around MSG and SOY in general.

If you don't believe me, or ask, I'll continue at will, s they say.

At present we're left with 10 years to correct 2000, and need the best and finest to do it.

And in case you're worried, I'm not Christ, but his Sister, if you like, being another intercessor, but the LAST one.

When CHRIST returns, He will at least be able to come to AU if pre-arranged agreements aren't met, and certain of us WILL leave you to those two aforementioned devices, from here. People will be, as they say, dieing to get in. I will be Au's gatekeeper, Bush (the JOKER) can be gatekeeper to the gates of Hell - and quite willingly, I might add.

Sort of like in-out time. Are you in, or out?

ke <ke>

- Thursday, April 01, 2004 at 16:15:06 (EST)


And if you're wondering why an ICE comet, it's because this planet seems to be screeming out MOST for fresh water.

Instant delivery, or fix it yourself.

The vacuum? For those whom doubt my reasoning/logic/ethics.

And not ANYONE will like this one. If it isn't plant (some insects) you can eat it, or it mutates you faster. If you eat the kind of meat on serve, are are mutated, but to what extent is proportional.

It takes 7 years to rid your body of every last cell, if you feed it reeeaaallly carefully. Mediteranian foods are best, Oriental if you can get around MSG and SOY in general.

If you don't believe me, or ask, I'll continue at will, s they say.

At present we're left with 10 years to correct 2000, and need the best and finest to do it.

And in case you're worried, I'm not Christ, but his Sister, if you like, being another intercessor, but the LAST one.

When CHRIST returns, He will at least be able to come to AU if pre-arranged agreements aren't met, and certain of us WILL leave you to those two aforementioned devices, from here. People will be, as they say, dieing to get in. I will be Au's gatekeeper, Bush (the JOKER) can be gatekeeper to the gates of Hell - and quite willingly, I might add.

Sort of like in-out time. Are you in, or out?

ke <ke>

- Thursday, April 01, 2004 at 16:12:39 (EST)


or, alternative, I could leave by request. I am, after all, only invited.

You can rescend that


ke <ke>

- Thursday, April 01, 2004 at 15:45:53 (EST)


and I take offense at being referred to in whole or part as, green slime, premortal (more like) OR soup.

Confine your tongue here, or I will, and I don't need any help to do that.


ke <ke>

- Thursday, April 01, 2004 at 15:27:28 (EST)


Ahh, yes! This is INDEED a timne to know your scriptures - all of them, preferably, but what's available should do.

This wallpapering needs to be carried out on quite a few other sites I can think of, A-none feeling so inclined, and maybe they, too, will start to understand it.

ke <ke>

- Thursday, April 01, 2004 at 15:25:15 (EST)
From the bestselling book of all time!



42 Solomon reigned in Jerusalem over all Israel forty years.

43 Then he rested with his fathers and was buried in the city of David his father. And Rehoboam his son
succeeded him as king.



NIV 1 Kings 12:1 Rehoboam went to Shechem, for all the Israelites had gone there to make him king.

2 When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he
returned from Egypt.

3 So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him:

4 "Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we
will serve you."

5 Rehoboam answered, "Go away for three days and then come back to me." So the people went away.

6 Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. "How would
you advise me to answer these people?" he asked.

7 They replied, "If today you will be a servant to these people and serve them and give them a favorable answer,
they will always be your servants."

8 But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with
him and were serving him.

9 He asked them, "What is your advice? How should we answer these people who say to me, 'Lighten the yoke
your father put on us'?"

10 The young men who had grown up with him replied, "Tell these people who have said to you, 'Your father put
a heavy yoke on us, but make our yoke lighter'-- tell them, 'My little finger is thicker than my father's waist.

11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will
scourge you with scorpions.'"

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, "Come back to
me in three days."

13 The king answered the people harshly. Rejecting the advice given him by the elders,

14 he followed the advice of the young men and said, "My father made your yoke heavy; I will make it even
heavier. My father scourged you with whips; I will scourge you with scorpions."

15 So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the
LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

16 When all Israel saw that the king refused to listen to them, they answered the king: "What share do we have
in David, what part in Jesse's son? To your tents, O Israel! Look after your own house, O David!" So the
Israelites went home.

17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death.
King Rehoboam, however, managed to get into his chariot and escape to Jerusalem.

19 So Israel has been in rebellion against the house of David to this day.

20 When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and
made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.

21 When Rehoboam arrived in Jerusalem, he mustered the whole house of Judah and the tribe of Benjamin-- a
hundred and eighty thousand fighting men-- to make war against the house of Israel and to regain the kingdom
for Rehoboam son of Solomon.

22 But this word of God came to Shemaiah the man of God:

23 "Say to Rehoboam son of Solomon king of Judah, to the whole house of Judah and Benjamin, and to the rest
of the people,

24 'This is what the LORD says: Do not go up to fight against your brothers, the Israelites. Go home, every one
of you, for this is my doing.'" So they obeyed the word of the LORD and went home again, as the LORD had
ordered.

25 Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and
built up Peniel.

26 Jeroboam thought to himself, "The kingdom will now likely revert to the house of David.

27 If these people go up to offer sacrifices at the temple of the LORD in Jerusalem, they will again give their
allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam."

28 After seeking advice, the king made two golden calves. He said to the people, "It is too much for you to go
up to Jerusalem. Here are your gods, O Israel, who brought you up out of Egypt."

29 One he set up in Bethel, and the other in Dan.

30 And this thing became a sin; the people went even as far as Dan to worship the one there.

31 Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were
not Levites.

32 He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered
sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also
installed priests at the high places he had made.

33 On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he
had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.



NIV 1 Kings 13:1 By the word of the LORD a man of God came from Judah to Bethel, as Jeroboam was standing
by the altar to make an offering.

2 He cried out against the altar by the word of the LORD: "O altar, altar! This is what the LORD says: 'A son
named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now
make offerings here, and human bones will be burned on you.'"

3 That same day the man of God gave a sign: "This is the sign the LORD has declared: The altar will be split
apart and the ashes on it will be poured out."

4 When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his
hand from the altar and said, "Seize him!" But the hand he stretched out toward the man shriveled up, so that he
could not pull it back.

5 Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the
word of the LORD.

6 Then the king said to the man of God, "Intercede with the LORD your God and pray for me that my hand may
be restored." So the man of God interceded with the LORD, and the king's hand was restored and became as it
was before.

7 The king said to the man of God, "Come home with me and have something to eat, and I will give you a gift."

8 But the man of God answered the king, "Even if you were to give me half your possessions, I would not go
with you, nor would I eat bread or drink water here.

9 For I was commanded by the word of the LORD: 'You must not eat bread or drink water or return by the way
you came.'"

10 So he took another road and did not return by the way he had come to Bethel.

11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God
had done there that day. They also told their father what he had said to the king.

12 Their father asked them, "Which way did he go?" And his sons showed him which road the man of God from
Judah had taken.

13 So he said to his sons, "Saddle the donkey for me." And when they had saddled the donkey for him, he
mounted it

14 and rode after the man of God. He found him sitting under an oak tree and asked, "Are you the man of God
who came from Judah?" "I am," he replied.

15 So the prophet said to him, "Come home with me and eat."

16 The man of God said, "I cannot turn back and go with you, nor can I eat bread or drink water with you in this
place.

17 I have been told by the word of the LORD: 'You must not eat bread or drink water there or return by the way
you came.'"

18 The old prophet answered, "I too am a prophet, as you are. And an angel said to me by the word of the
LORD: 'Bring him back with you to your house so that he may eat bread and drink water.'" (But he was lying to
him.)

19 So the man of God returned with him and ate and drank in his house.

20 While they were sitting at the table, the word of the LORD came to the old prophet who had brought him
back.

21 He cried out to the man of God who had come from Judah, "This is what the LORD says: 'You have defied
the word of the LORD and have not kept the command the LORD your God gave you.

22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore
your body will not be buried in the tomb of your fathers.'"

23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his
donkey for him.

24 As he went on his way, a lion met him on the road and killed him, and his body was thrown down on the
road, with both the donkey and the lion standing beside it.

25 Some people who passed by saw the body thrown down there, with the lion standing beside the body, and
they went and reported it in the city where the old prophet lived.

26 When the prophet who had brought him back from his journey heard of it, he said, "It is the man of God who
defied the word of the LORD. The LORD has given him over to the lion, which has mauled him and killed him, as
the word of the LORD had warned him."

27 The prophet said to his sons, "Saddle the donkey for me," and they did so.

28 Then he went out and found the body thrown down on the road, with the donkey and the lion standing beside
it. The lion had neither eaten the body nor mauled the donkey.

29 So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own
city to mourn for him and bury him.

30 Then he laid the body in his own tomb, and they mourned over him and said, "Oh, my brother!"

31 After burying him, he said to his sons, "When I die, bury me in the grave where the man of God is buried; lay
my bones beside his bones.

32 For the message he declared by the word of the LORD against the altar in Bethel and against all the shrines
on the high places in the towns of Samaria will certainly come true."

33 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places
from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places.

34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the
earth.

NIV 1 Kings 14:1 At that time Abijah son of Jeroboam became ill,

2 and Jeroboam said to his wife, "Go, disguise yourself, so you won't be recognized as the wife of Jeroboam.
Then go to Shiloh. Ahijah the prophet is there-- the one who told me I would be king over this people.

3 Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will
happen to the boy."

4 So Jeroboam's wife did what he said and went to Ahijah's house in Shiloh. Now Ahijah could not see; his sight
was gone because of his age.

5 But the LORD had told Ahijah, "Jeroboam's wife is coming to ask you about her son, for he is ill, and you are
to give her such and such an answer. When she arrives, she will pretend to be someone else."

6 So when Ahijah heard the sound of her footsteps at the door, he said, "Come in, wife of Jeroboam. Why this
pretense? I have been sent to you with bad news.

7 Go, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people
and made you a leader over my people Israel.

8 I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant
David, who kept my commands and followed me with all his heart, doing only what was right in my eyes.

9 You have done more evil than all who lived before you. You have made for yourself other gods, idols made of
metal; you have provoked me to anger and thrust me behind your back.

10 "'Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every
last male in Israel-- slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone.

11 Dogs will eat those belonging to Jeroboam who die in the city, and the birds of the air will feed on those who
die in the country. The LORD has spoken!'

12 "As for you, go back home. When you set foot in your city, the boy will die.

13 All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried,
because he is the only one in the house of Jeroboam in whom the LORD, the God of Israel, has found anything
good.

14 "The LORD will raise up for himself a king over Israel who will cut off the family of Jeroboam. This is the day!
What? Yes, even now.

15 And the LORD will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from
this good land that he gave to their forefathers and scatter them beyond the River, because they provoked the
LORD to anger by making Asherah poles.

16 And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit."

17 Then Jeroboam's wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the
house, the boy died.

18 They buried him, and all Israel mourned for him, as the LORD had said through his servant the prophet
Ahijah.

19 The other events of Jeroboam's reign, his wars and how he ruled, are written in the book of the annals of the
kings of Israel.

20 He reigned for twenty-two years and then rested with his fathers. And Nadab his son succeeded him as king.


abc

- Thursday, April 01, 2004 at 15:15:52 (EST)
"Under slightly reducing conditions, the Miller-Urey action does not produce amino acids, nor does it produce the
chemicals that may serve as the predecessors of other important biopolymer building blocks. Thus, by challenging
the assumption of a reducing atmosphere, we challenge the very existence of the "prebiotic soup", with its richness
of biologically important organic compounds. Moreover, so far, no geochemical evidence for the existence of a
prebiotic soup has been published. Indeed, a number of scientists have challenged the prebiotic soup concept, noting
that even if it existed, the concentration of organic building blocks in it would have been too small to be meaningful
for prebiotic evolution."

(Noam Lahav (1999), Biogenesis: Theories of Life's Origins, Oxford University Press, 1999, p138-139))

anonymous

- Thursday, April 01, 2004 at 15:10:31 (EST)




Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV

Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV



Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV


Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

1 Kings 14:7-11 KJV





anonymous

- Thursday, April 01, 2004 at 14:39:24 (EST)
How did this forum evolve from being a great site for average thinkers of all persuasions to the nonesense I've seen over the last few weeks?

Well Fred, I guess you know now that the price of freedom includes the defence of idiots.

Good bye.


Jack

- Thursday, April 01, 2004 at 14:28:15 (EST)
Is the Bible inerrant, or is it not? Either way, is it any kind of moral guide?







anonymous

- Thursday, April 01, 2004 at 11:51:38 (EST)
************************************
Do you have an opinion about whether what you posted, actually happened?

It would be a leap of logic to conclude that the histories from the Bible that you are posting represent its moral teachings.
Are you trying to palm off your scriptures as representative of its moral teachings?

Or do you believe that it is inherently immoral to quote or document unsavory aspects of human history? Is that why post what you do?

What is your point?


point?
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abc

- Thursday, April 01, 2004 at 14:18:27 (EST)


And it would be advantagous (nor more (sic) to learn Greek, say about 500 BC, which preceeded Christ by 500 years.

English is good, but you can't express MATH using it's math concepts, because they got 'stuck' somewhere along the way.

When big business can turn negatives into positives and doesn't think there will EVER be a catch-up time has forgotten someone who keeps track, not entirely by choice, I might add.

But to live here, it;s a prerequisite,s or so I've been told.

What I would tell you is my choice TO stay here requires some changes, because this place is killing ME.

Given that choice, since I seem to know more than any body ELSE I've found on this God forsaken planet, I CHOOSE to render it habitable, for starts, and those who want to joint me would be suggest to, also, front and center (NOT re)

French - BEAUTIFUL - doesn't equate ENGLISH



I intend in using it to present theory, with a bit of oriental expression here and there and physics thrown in for good measure.


ke <ke>

- Thursday, April 01, 2004 at 13:37:13 (EST)


To contact me, Fred, go through Steve Mark (I call even markt - tee hee) and he'll arrange it.

Right now I'm in conference and he won't be availble until after about 9.30am our time (ONE DAY AHEAD, Au a good place)

Cheers (and prayers !! (mathematically)
ke <ke>

- Thursday, April 01, 2004 at 13:20:38 (EST)


To contact me, Fred, go through Steve Mark (I call even markt - tee hee) and he'll arrange it.

Right now I'm in conference and he won't be availble until after about 9.30am our time (ONE DAY AHEAD, Au a good place)

Cheers (and prayers !! (mathematically)
ke <ke>

- Thursday, April 01, 2004 at 13:05:28 (EST)


I saved that for you, Fred. I was going to tell all on SAGG, once said forum leaders saw the obvious, too.

So, Fred, whether the MEMBERS of that forum have forgotten how to connect the dots, I obvious believe you do know how, and want your part.

I have much to tell you, when you're ready, but you will have to come to Australia, mate.

It's time we met.


ke <ke>

- Thursday, April 01, 2004 at 12:50:16 (EST)


(I do believe A-NONE=V did ask for a "miracle", which I said isn't always served on a silver platter?

Because He tried that?)

No one can hear me for all the static, and some would call me eccentric, your IQ tests see me as marginally brilliant but statistics prove me 99% right.

What do you think ...

ke <ke>

- Thursday, April 01, 2004 at 12:32:46 (EST)


NOW HEAR THIS, my friends

The Bible is a Book of History, God 'instructed' be written down. The irregularities in recall are human. The messages are GOD.

Another announcement you may not appreciate is how He renders justice.

That Ice Maiden, or what they so appropriately named, "Ocean Goddess" is not a planet.

One might suggest, since it just "showed up", to attach on to it and start calculating it's eventual piece in our piece of God's puzzle. Or you could ask me, and about that mild Blackhole just 'discovered'

If you believe, you should be praising HYMME, and, if not, noses should be in the dust ...




ke <ke>

- Thursday, April 01, 2004 at 12:28:47 (EST)
"Considering the way the prebiotic soup is referred to in so many discussions of the origin of life as an already
established reality, it comes as something of a shock to realize that there is absolutely no positive evidence for its
existence."

(Denton, Michael (1985), Evolution: A Theory in Crisis, Bethesda, Maryland: Adler and Adler Publishers, p.261)

anonymous

- Thursday, April 01, 2004 at 11:56:45 (EST)


anonymous,

I've noticed you have taken some pretty "harsh" scriptures to put up and display, most likely showing your disapproval of the Biblical stories. But you have to remember something. The short scriptures you put up only prove one thing: The history of mankind has been truly sinful, and is in desparate need of a Savior. Lot wasn't commended for sleeping with his daughters, and there were many kings in Israel that were wicked and sinful, and known to be such. The uniqueness of the Bible is it shows the evil that men do as well as the good. It doesn't cover anything up.

So, thanks for showing us the honesty of the Bible and how mankind can be.
Sincerely,

Christian Scholar

========================================

Is the Bible inerrant, or is it not? Either way, is it any kind of moral guide?







anonymous

- Thursday, April 01, 2004 at 11:51:38 (EST)
anonymous,

I've noticed you have taken some pretty "harsh" scriptures to put up and display, most likely showing your disapproval of the Biblical stories. But you have to remember something. The short scriptures you put up only prove one thing: The history of mankind has been truly sinful, and is in desparate need of a Savior. Lot wasn't commended for sleeping with his daughters, and there were many kings in Israel that were wicked and sinful, and known to be such. The uniqueness of the Bible is it shows the evil that men do as well as the good. It doesn't cover anything up.

So, thanks for showing us the honesty of the Bible and how mankind can be.
Sincerely,

Christian Scholar

- Thursday, April 01, 2004 at 11:27:24 (EST)
Pangea,

I had written responses to your posts to me long ago. But with all the idiocy that has been going on here, you may never have seen them. I made copies if you need me to get them off my disk so you can paruse through them again. Let me know, OK?

Sincerely,
Christian Scholar

- Thursday, April 01, 2004 at 11:21:37 (EST)



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”




You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”




You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”

You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”



You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”


You say Jesus is Lord.

Where was Jesus on Sept. 11?
Where was Jesus at Pearl Harbor?
Where was Jesus during the Holocaust?
Where was Jesus during World War Two?
Where was Jesus during World War One?
Where was Jesus during the Thirty Year’s War?
Where was Jesus during the Black Plagues?
Where was Jesus during the Inquisition?

I say, it is not “What would Jesus do?”,
But “What has Jesus done?”






anonymous

- Thursday, April 01, 2004 at 11:15:56 (EST)
Pangea

(Ke)

Here is the post Pangea never responded to.


@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#
@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#
@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#
@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#@#



PANGEA,



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Hi. A couple of quick things regarding your latest post to me.


PANGEA SAID:
I don’t understand what you mean by “circular reasoning.”

I SAID:
When I use the phrase 'circular reasoning', I'm referring to any argument which must assume part of itself for it to be true.

An example from my own side of the argument would be when certain Christians argue that the Bible is true because the Bible SAYS it is true.

In other words, they must 'assume' the Bible is true in order to give credence to their own claim the Bible is true.

This is circular reasoning, and it proves nothing, either scientifically or philosophically.

In your own case, you (Pangea) said,

"Setting this point aside, the natural sciences operate under the assumption that all natural events (like wave motion or DNA mutation) can be explained by natural causes outside of either human design or supernatural creation/manipulation."

Then, almost immediately you (Pangea) added,

"First of all, anything that occurs within the known laws of natural science is explainable without resort to the term ‘miracle'".

In this case, your SECOND proposition is only true if the assumption in your FIRST proposition is true.


Again, I propose that IF a supernatural God 'acted', and caused lightening to hit a tree either at your command, or in keeping with a 'prediction' you had made, you will have a 'supernatural event' that has not broken any laws of nature, although the 'cause' was not what it 'normally' is.

Of course, we will both agree the ultimate 'cause' cannot be empirically verified, and one will eventually be brought to the point of miracle vs. coincidence (and yes, you and I will probably go our seperate ways at that point of the analysis).


Now, how does circular reasoning come into play here?

Circular reasoning comes into play when the scientist says, "we may assume that lightening hitting this tree can, and will be, explained by natural causes since it was an event which occured within the known laws of nature."

Nevermind the fact he has probably at some point in the past already admitted that science can't possibly rule out the 'possibility' of miracles.

Also nevermind the fact that if he is a nontheist, he has more than likely ruled out this 'possibility' a priori.

We are left with a scientist who believes that all events which happen in 'nature' can be explained by 'natural causes' (see your second statement), because he has already assumed all natural events have natural causes (see your first statement).

You may counter with, "well, what's the use of scientific inquiry WITHOUT that assumption?"

Well, it's a better question than you're probably giving it credit for, because what it DOES do is reveal that even science has its limits (something you have readily admitted). Therefore, I think what science has to offer is by necessity relegated to the realm of 'normal', and can only do so much with the 'not so normal'.

(And please don't apply anything 'quantum' here. You know as well as I that even quantum events have reasonable levels of 'predictability'.)

All I can say at this point is that if I haven't been able to show you how you are using circular reasoning, then take both of your statements to the nearest philosophy dept. and ask them what they think.

Circular reasoning is a subtle enemy of otherwise 'good sounding' arguments, and arguments from both sides of the issue are vulnerable to it.


Now, regarding your definitions, you said:

Webster’s says: “MIRACLE: An act or event that seems to transcend or contradict all known natural or scientific laws and is usually thought to be supernatural in origin.”

Webster’s says: “SCIENCE: Knowledge as of facts, phenomena, laws, and proximate causes, gained and verified by exact observation, organized experiment, and analysis.”


When I use the term miracle, I simply mean any event which has a 'supernatural' cause, and does not eventualize in accordance with the 'normal' cause/effect chain.

When I use the term science, I pretty much agree with Webster, except I don't have nearly the trust in the 'analysis' part of it as you and Mr. Webster seem to.

For whatever reason, scientists (theistic and nontheistic alike) seem to 'desire' that all events be explained within the parameters of their own world view. They are seldom content to leave other views alone, although they know full well they can do nothing to scientifically 'disprove' the others' claim(s).



As always, best wishes to you,





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Frosty

- Thursday, April 01, 2004 at 10:54:37 (EST)
by Unknown

You posted: "Now please some one please explain to me how somethinf without a mind gets the universe so finaly tuned for life?"

A Lot of people have been thinking a lot about this question. For starters, do a Google search on the "Anthropic Principle".


Gone Fishing

- Thursday, April 01, 2004 at 10:45:29 (EST)
"Oparin believed that the organic molecules from which life originated collected as a “soup” in surface
waters...However, a basic problem is that a high concentration of complex organic molecules would be required.
This violates the second law of thermodynamics, which basically tells us (in this context) that it would be more
energetically favorable for such a mixture of organic compounds to disintegrate into simple parts than to collect into
a multitude of complex, organized molecules."

(Murck, B.W. and B.J. Skinner. 1999. Geology Today: Understanding our Planet. J. Wiley & Sons, Inc.)

anonymous

- Thursday, April 01, 2004 at 09:38:05 (EST)



Exercise your free will, Anonymous V, exercise your free will.





anonymous

- Thursday, April 01, 2004 at 09:25:42 (EST)
pangea,

oh by all means, let's get back to business.

now i ask everyone again, what does my wallpapering do to ruin the forum?

this anon. is hell-bent on ruining it with or without someone's help.

i say we all should wallpaper, or all leave.

in case none of you has noticed, anonymous does this everytime someone tries to start a conversation.

this site is worthless untill Fred changes the format.

i'm sorry it's that way, but as long as anonymous feels the need to keep doing what he is doing, there's no point in being here.

sorry i'm 'dead' to you. consider this a voice from the grave.
anonymous V

- Thursday, April 01, 2004 at 09:17:34 (EST)



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27



Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27


Frankly, I’d prefer tea and crumpets!



Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.

2 Kings 18:26-27





anonymous

- Thursday, April 01, 2004 at 08:38:47 (EST)



This "forum" is being brought to you by Jerks for Jesus.




anonymous

- Thursday, April 01, 2004 at 07:35:47 (EST)
pg 227 Freds book
Steven Hawking cites the ratio between the masses of the proton and the electrons as one of many fundamental numbers in nature. He adds "The remarkable fact is that values of the numbers seem to have very finely adjusted to make possible the developement of life."

If this is true what this quotation says the the universe so finaly adjusted that if one thing was out of wack then their be no life. If us humans who are so called inteligent and do the same job for thousands of hours and still make muistakes. How is possible for some thing with out a mind get the universe in such order to make life possible if don'nt give a rip about you and I? Or what about math all of us or most of have been using symple addition for are check books and still bounce are check book. Now please some one please explain to me how somethinf without a mind gets the universe so finaly tuned for life?
by Unknown

- Thursday, April 01, 2004 at 07:10:11 (EST)
Universe a miracle. How could IT be anything else? Like, think about it? From it's inception, it is in motion, once turned on, doesn't turn off, and creates something new faster than any one could log it. FROM it's inception is polarized and closes it's own circuit. A self-perpetual motion machine if ever you've seen one, if you could see IT, however there are many in our midst. Some sea life, for example, don't have "use-by" dates.

"""You may remember the Story of Bernadette. She was the uneducated, Portugese village girl who had several visions of the Blessed Virgin at Fatima back in the early 20th"""

Yes, and she is why the Pope always seems to arrive on time. When, in fact, The Blessed Virgin didn't visit her - she said Jesus did, but you know the Catholic Church ...

Then again, because the Pope has held fingers off of buttons, we survived. Don't know who else could have handled it better. and Bernadette said lots.

By all legal definition, the Queen is the Queen of the Commonwealth (and all us little countries) and the Queen is answerable to the Pope, which is why England recently tried to copyright the King James version as, "the basis of their governmental model".

Henry IV changed that, because he couldn't sire a son, and could, by appointing HIMSELF as POPE of his OWN Church (Church of England) he could divorce them, behead them and exile them, because he didn't like daughters.

Is the Queen, Church of England, or Catholic?

Poor old fella can hardly talk/stand/(swallow).

Cheers!


ke <ke>

- Thursday, April 01, 2004 at 01:40:02 (EST)



See what I mean about confusion? Forum LEADERS welcome us back but Anon/V will fit in there just fine, now tht I've left.

(my hands cramp - hard not to make mistakes)
ke <ke>

- Thursday, April 01, 2004 at 01:16:32 (EST)

Correction - S A GG is free and open to us, going strong, but currently near FROZEN since Alan's post.

Think everyone is trying to make one - hope they CAN make good use of them.
ke <ke>

- Thursday, April 01, 2004 at 00:58:09 (EST)




Tell you the truth, I haven't figured out who was who ... was it both? I left, and probably did you a disservice, Fred, and will rectify it, but whe people play monkey business, I just can't hang around. It IS like listening to parliament - trust me ...
bunch of grown men acting like school-yard bullies (dogs?) when elections are supposed to be a time for business.



With the last posts, the other forum (which shut down) will remove that last post - but whomever it was won't even get into there.

I'm blushing ...
ke <ke>

- Thursday, April 01, 2004 at 00:47:36 (EST)
TO anonymous V and anonymous:

You're both DEAD TO ME.

Go somewhere else!



TO EVERYONE ELSE..........


Let's get back to business......



Pangea

- Thursday, April 01, 2004 at 00:31:58 (EST)
Thanks, Fred






God Bless!!!!
Pangea

- Thursday, April 01, 2004 at 00:27:56 (EST)
Hello AAA,

I suppose the best answer I can give you is to say the following:

(1) I don't really think of the creation of matter and energy at the instant of creation as a "miracle" in the same sense that I would the instantaneous conversion of water into wine: either 2000 years ago or even last Sunday at a church service.

In fact, in every day lingo, I often refer to many phenomena as "miracles of nature" without necessarily intending the reference to mean a God-caused "miracle" in the Biblical sense.

(2) Having said that, I am not in the least uncomfortable with anyone referring to the creation event of the Big Bang as a "miracle." Of course, as you know, the creation "miracle" is undetectable by us because our science breaks down at about 10^-45 seconds AFTER the event.

I have always maintained that if "miracles" do occur (and I'm NOT denying that they do), they are undetectable to us. In other words, they are not subject to measurement or independently verifiable observation. They are therefore just as far beyond the boundaries of scientific empiricism as is the Big Bang itself.

You may remember the Story of Bernadette. She was the uneducated, Portugese village girl who had several visions of the Blessed Virgin at Fatima back in the early 20th Century. It was called a "miracle" by the Catholic Church. Many witnesses went with Bernadette to see one of the Virgin's "appearances;" but, for some strange reason, Bernadette was the ONLY one who could actually see Mary. Was the Virgin REALLY there physically, but hidden from the view of all but Bernadette? Or was Bernadette having an "internal" mind-vision induced by supernatural causes? Or was Bernadette having a delusion brought on by some unknown physiological cause? In any case, the miracle was not detectable to anyone but Bernadette so it was never empirically verified. Many people believe in the Miracle of Fatima. Many people attribute the vision to other causes. Philosophically, either opinion is just as valid as the other. Scientifically speaking, there is no "either" "or" choice: only a "falsifiable" explanation is allowed.




And please remember, my references to the "universe" as "God's handiwork" arise from my spiritual, eithical, non-scientific beliefs. Unlike you and your kindred souls, I offer no proof that God created the universe. I simply accept it as a part of my asthetics-based and ethics-based faith which requires no proof-based justification.



Best regards,





Pangea

- Thursday, April 01, 2004 at 00:26:38 (EST)
I did not get a respond from ke, to bad.
by Unknown

- Thursday, April 01, 2004 at 00:04:35 (EST)




This "forum" is being brought to you by Jerks for Jesus.




anonymous

- Wednesday, March 31, 2004 at 23:03:06 (EST)
boy, just like school
anonymous

- Wednesday, March 31, 2004 at 22:43:03 (EST)
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